1 result for (book:ur1 AND session:683 AND stemmed:mind)

UR1 Section 1: Session 683 February 18, 1974 6/78 (8%) bulb multipersonhood personhood units herd
– The "Unknown" Reality: Volume One
– © 2012 Laurel Davies-Butts
– Section 1: You and the “Unknown” Reality
– Session 683: “You are Multipersons.” Reincarnation, Probabilities, and Other Versions of Consciousness
– Session 683 February 18, 1974 9:39 P.M. Monday

[... 12 paragraphs ...]

You think of one I-self (spelled) as the primary and ultimate end of evolution. Yet there are, of course, other identities with many such I-selves, each as aware and independent as your own, while also being aware of the existence of a greater identity in which they have their being. Consciousness fulfills itself by knowing itself. The knowledge changes it, in your terms, into a greater gestalt that then tries to fulfill and know itself, and so forth. There have been experiments upon your earth (by consciousness) with both men and animals at a different level than just mentioned, but with that in mind — herds of animals, for example, with each animal quite aware of the joint knowledge of the herd, the dangers to be encountered in any individual territory, and a psychological structure in which the mass consciousness of the herd recognized the individual consciousness of each animal, and protected it.

[... 5 paragraphs ...]

(10:11.) Not when I am finished. Most individuals, for example, develop intellectually or emotionally or physically, ignoring to a large degree the body’s and the mind’s full potential. The limited I-structure that you presently identify with selfhood is simply not capable of fully using all of those characteristics.

[... 3 paragraphs ...]

In the systems in which evolution of consciousness has worked in that fashion, all faculties of body and mind in one “lifetime” are beautifully utilized. Nor is there any ambiguity about identity. The individual would say, for example, “I am Joe, and Jane, and Jim, and Bob.” There are physical variations of a sexual nature, so that on all levels identity includes the male and female. Shadows of all such probabilities appear within your own system, as oddities. Anything apparent to whatever degree in your system is developed in another.

[... 15 paragraphs ...]

(“I’ve got a few questions,” I said after she’d rested a bit. “I was going to ask them during the delivery, but I’m afraid to hear the answers — at least to the first two.” I was only half joking. I’d had the first question in mind since Seth had come through with the 679th session two weeks ago:

[... 33 paragraphs ...]

As I write this note, I’m struck by a curious connection I feel but find almost impossible to explain in words, let alone simply — that while Seth’s mention of “another book” in Session 657 may refer to “Unknown” Reality, it’s also echoed in the first question I asked Jane at break in tonight’s session. Yet how can this be, I wonder, since when the 683rd session was held I didn’t have Session 657 in mind; and when the 657th was delivered I had no ordinary way of knowing I’d have the question to ask in the 683rd. I’m unwilling to ascribe the “conventional” notions of precognition or retrocognition to such a tenuous relationship between the two sessions. Such odd connections have arisen before in the Seth material. Usually I simply recognize their existence and my inability to think clearly about them, and go on from there.

[... 1 paragraph ...]

5. This “margin of safety” between my mother and me is beautifully illustrated in my dream of two nights ago. And as if to further reassure my conscious mind, I saw my mother with people who were still “living”; this has been the case in other recent dream experiences I’ve had with her. Here’s the relevant portion of the description I wrote for Through My Eyes: “Then I saw my mother [Stella] between my brother Linden and his wife, all separated each from the other a little bit, all walking obliquely toward me across a featureless plain. Everything was in brilliant color. The three figures were cut off at their waists, as though I saw them on a screen. My mother didn’t speak to me or look directly at me; like the others, she faced just past my left shoulder.

[... 2 paragraphs ...]

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