“Seth material” search engine (Jane Roberts)

Within these units there is, again, a propensity for growth and organization. Within a literally infinite field of activity, meaningful order arose out of the propensity for significance. Briefly, certain units would settle upon various kinds of organization, find these significant, then build upon them and attract others of the same nature. So were various systems of reality formed. (Pause.) The particular kind of significance settled upon would act both as a directive for experience and as a method of erecting effective boundaries, within which the selected kind of behavior would continue. The units can and do intermix, yet because of the propensity for selectivity and significance, whole groups of them will “repel” other whole groups, thus providing a protective inner system of interaction.

The point of all this is that these units are unpredictable, and fulfill all probabilities of consciousness. Any concepts of gods or other beings that are based upon limited ideas of personhood will ultimately be futile. You view the fantastic variety of physical life — its animals, insects, birds, fish, man and all his works — with hardly a qualm; yet you must understand that the nature of consciousness itself is far more varied, and you must learn to think of an inner reality that is as infinite as the exterior one. These concepts alone do alter your present consciousness, and change it in degree. The present idea of the soul, you see, is a “primitive” idea that can scarcely begin to explain the creativity or reality from which mankind’s being comes. You are multipersons (intently). You exist in many times and places at once. You exist as one person, simultaneously. This does not deny the independence of the persons, but your inner reality straddles their reality, while it also serves as a psychic world in which they can grow.³