“Seth material” search engine (Jane Roberts)

(10:11.) Not when I am finished. Most individuals, for example, develop intellectually or emotionally or physically, ignoring to a large degree the body’s and the mind’s full potential. The limited I-structure that you presently identify with selfhood is simply not capable of fully using all of those characteristics.

In the systems in which evolution of consciousness has worked in that fashion, all faculties of body and mind in one “lifetime” are beautifully utilized. Nor is there any ambiguity about identity. The individual would say, for example, “I am Joe, and Jane, and Jim, and Bob.” There are physical variations of a sexual nature, so that on all levels identity includes the male and female. Shadows of all such probabilities appear within your own system, as oddities. Anything apparent to whatever degree in your system is developed in another.

These units combine into various kinds of gestalts of consciousness. Basically, it is not correct to say that one is more progressed than another. The petal of a flower, for example, is not more developed than the root. An ant on the ground may see that the petal is way above the root and stem, but ants are too wise to think that the petal must be better than the root.

All directions taken by the flower of consciousness are good. The flower knows it is alive in the bulb, but it takes “time” for the bulb to let the stem and leaves and flower emerge. The flower is not better than the bulb. It is not even more progressed than the bulb. It is the bulb in one of its manifestations. So in your terms, it may seem as if there are progressions, or consecutive steps of development, in which more mature comprehensive selves will emerge. You are a part of those selves now, as the petals are of the bulb. Only in your system is that time period meaningful.

The concepts in such a system as this can help break those barriers. There are, then, stratas of consciousness existing at once. The ones you are not aware of yet seem more progressed, developed than your own. You are a part of them now. You can know them as you begin to stretch your concepts of personhood and awareness. In terms of time you have many bodies, as you are born and reborn in earth experience. Your consciousness straddles those existences, and even the atoms and molecules within your present body contain the coded knowledge of those other (really simultaneous) forms. These units of consciousness are within all physical matter, containing their own memories. Both biologically and psychically, then, you are aware of your multipersonhood.

(10:45.) Now: Your system does not include the kind of experience mentioned earlier (in this session), where the body is able to contain in one lifetime the experience of many selves. It uses a time context instead, with each self given a body and a time; but a knowledge of the ideas of multipersonhood could help you realize that you have available many abilities not being used, latent to you but still important in your entire identity, and significant enough to you personally to be developed.

(Long pause, one of many.) All consciousness, in all of its forms, exists at once. It is difficult, without appearing to contradict myself, to explain. Go back to our bulb and flower. In basic terms they exist at once. In your terms, however, it is as if the flower-to-be, from its “future” calls back to the bulb and tells it how to make the flower. Memory operates backward and forward in time. The flower — calling back to the bulb, urging it “ahead” and reminding it of its (probable future) development — is like a future self in your terms, or a more highly advanced self, who has the answers and can indeed be quite practically relied upon. The gods can be seen in the same light, only on a larger scale; and understood in that context, they can be relied upon. It is almost a natural tendency to personify the gods while you are caught up in limited ideas of personhood. Larger concepts of personhood will indeed lead you to some glimpse of the truly remarkable gestalts of consciousness from which you constantly emerge.

(2. “Are these units of consciousness that Seth started talking about in the last session the same as the EE units he described in Seth Speaks, a development of that original idea, or what?” [See Note 3 for Session 682.]