“Seth material” search engine (Jane Roberts)

All psychological structures then are composed of such organizations, however long-or short-lived in your terms. They are innately endowed with the desire or propensity for growth and creative organization. They are not found alone, then, in isolation. Since these units of consciousness exist at once, they are aware of all the organized self-structures of which they are a part. To this extent, all probable realities are connected in that basic manner. These units grow out of themselves. Since I have told you that in your terms your past, present, and future exist at once, these units are constantly emerging out of your now-point from both the future and the past.

All matter is based upon the units mentioned, with their unpredictability and their propensity for exploring all probabilities. Even your atomic structure, then, is poised between probabilities. If this is true, then obviously “you” are aware of only one small probable portion of yourself — and this portion you protect as your identity (underlined). If you think of it as simply a focus taken by “your” greater identity, then you will be able to follow what I am saying without feeling puny by contrast, or lost.⁶ The focus that you have is indeed inviolate.

Because of the great organizing nature of these basic units, there are also psychological structures that are quite capable of holding their own identities while being aware of any given number of probable selves. Life after death has great meaning in your reality, because death is a part of it. Your greater reality obviously transcends both your births and your deaths. The idea of one universe alone is basically nonsensical. Your reality must be seen in its relationship to others.⁸ Otherwise you are always caught in questions like “How did the universe begin?” or “When will it end?” All systems are constantly being created.

(Long pause at 11:29.) While words are difficult to use here, again, what I am saying applies, in different ways perhaps, to the behavior of worlds, atoms, and psychological structures. Give us a moment … In the life that you know, as given in Personal Reality, your beliefs act to specify the particular probable events that will become “real.”¹⁰ Because you are a probable self, an understanding of your own nature will show you some of the abilities, not used here, but present, that you can indeed choose to actualize. You can draw then from your own bank of probable abilities, for there will be traces of them in you. They are being developed in another reality; therefore in this one they can be utilized far easier than you might suppose. When you exercise your right arm, your left arm benefits. When you develop abilities in one system, to some extent they are easier to develop in another. (To me:) In deciding to do some writing (for the Seth books, as an example), you are also drawing upon abilities that you have worked on in another system, and through your intent you are to a certain extent blending probabilities.¹¹