“Seth material” search engine (Jane Roberts)

There are systems in which a moment,⁵ from your standpoint, is made to endure for the life of a universe. I do not mean that a moment is simply stretched, or that time is slowed down alone, but that all the experiences possible within a moment become realities within that framework. Such systems have little to do with you in any practical manner, nor is such information given to dwarf your idea of what your own consciousness is. It is important, however, that you realize the fact that there is more creativity and variety in an inner reality than you ever physically perceive.

There is, of course, no single-line kind of development at all. In the first place, as you know, your life is at once, though you experience, practically, a life-to-death sequence — Ruburt’s living area in Adventures.⁷ Every probable event that could happen to you, happens. I gave you one or two small examples of your mother’s probable existences. Think in physical terms of the generations going out from one seed into the ages.

Because of the great organizing nature of these basic units, there are also psychological structures that are quite capable of holding their own identities while being aware of any given number of probable selves. Life after death has great meaning in your reality, because death is a part of it. Your greater reality obviously transcends both your births and your deaths. The idea of one universe alone is basically nonsensical. Your reality must be seen in its relationship to others.⁸ Otherwise you are always caught in questions like “How did the universe begin?” or “When will it end?” All systems are constantly being created.

Only in a context of probabilities can immortality make any sense. Heredity springs from the great inherent unpredictability that is then broken down to specifications inside the chromosomes,⁹ no two of which are alike. What you think of as daily life is then a focus upon certain probable events above others, a choosing of significances, a selection of pattern. Other portions of the self follow different selections.

(Long pause at 11:29.) While words are difficult to use here, again, what I am saying applies, in different ways perhaps, to the behavior of worlds, atoms, and psychological structures. Give us a moment … In the life that you know, as given in Personal Reality, your beliefs act to specify the particular probable events that will become “real.”¹⁰ Because you are a probable self, an understanding of your own nature will show you some of the abilities, not used here, but present, that you can indeed choose to actualize. You can draw then from your own bank of probable abilities, for there will be traces of them in you. They are being developed in another reality; therefore in this one they can be utilized far easier than you might suppose. When you exercise your right arm, your left arm benefits. When you develop abilities in one system, to some extent they are easier to develop in another. (To me:) In deciding to do some writing (for the Seth books, as an example), you are also drawing upon abilities that you have worked on in another system, and through your intent you are to a certain extent blending probabilities.¹¹