1 result for (book:ur1 AND session:682 AND stemmed:form)
[... 8 paragraphs ...]
We must unfortunately often deal with analogies, because they can form bridgeworks between concepts. There are units of consciousness,3 then, as there are units of matter. I do not want you to think of these units as particles. There is a basic unit of consciousness that, expressed, will not be broken down, as once it was thought that an atom was the smallest unit and could not be broken down. The basic unit of consciousness obviously is not physical. It contains within itself innately infinite properties of expansion, development, and organization; yet within itself always maintains the kernel of its own individuality. Despite whatever organizations it becomes part of, or how it mixes with other such basic units, its own identity is not annihilated.
It is aware energy, identified within itself as itself, not “personified” but awareized. It is therefore the source of all other kinds of consciousness, and the varieties of its activity are infinite. It combines with others of its kind, forming then units of consciousness — as, mentioned often, atoms and molecules combine.
[... 26 paragraphs ...]
(With gestures, emphatically) That selfhood jumps in leapfrog fashion over events that it does not want to actualize (pause), and does not admit such experience into its selfhood. Other portions of your greater identity, however, do accept those same events rejected by you, and form their own selfhoods.
[... 10 paragraphs ...]
However, nowhere in tonight’s 682nd session does Seth refer to EE units by name — and for a reason, as will be seen late in the next session. In his earlier material he left himself plenty of room to add to his data on such units of consciousness. “They are one form [my emphasis] that emotional energy takes,” he told us in the 504th session. And in the 581st session: “There are many ranges and great varieties of such EE units, all existing beyond your perceivable reach. To lump them together in such a way, however, is misleading, for within all of this there is great order.”
[... 11 paragraphs ...]