“Seth material” search engine (Jane Roberts)

All probabilities are probed and experienced, and all possible universes created from these units. Therefore, there are realities in which the endless probabilities of one given event are probed, and all experience grouped about that venture.

I have often said that even in your lifetimes, all probable variations of any one event occur, but I never went much further. With your focus, it seems that you have a line of identity from birth to death. Looking back at any point, you are sure that the “self” of ten years ago is the self of today, though perhaps changed in certain respects.

There is, of course, no single-line kind of development at all. In the first place, as you know, your life is at once, though you experience, practically, a life-to-death sequence — Ruburt’s living area in Adventures.⁷ Every probable event that could happen to you, happens. I gave you one or two small examples of your mother’s probable existences. Think in physical terms of the generations going out from one seed into the ages.

Only in a context of probabilities can immortality make any sense. Heredity springs from the great inherent unpredictability that is then broken down to specifications inside the chromosomes,⁹ no two of which are alike. What you think of as daily life is then a focus upon certain probable events above others, a choosing of significances, a selection of pattern. Other portions of the self follow different selections.

(With gestures, emphatically) That selfhood jumps in leapfrog fashion over events that it does not want to actualize (pause), and does not admit such experience into its selfhood. Other portions of your greater identity, however, do accept those same events rejected by you, and form their own selfhoods.

Now some of you might choose some of the same events, and there probabilities will merge. Such points of intersection are highly charged and creative. These intersections can happen in individual and mass terms. One historical event may be simultaneously accepted in several probable realities, for example, while others may occur in one and not in an alternate history.

(Long pause at 11:29.) While words are difficult to use here, again, what I am saying applies, in different ways perhaps, to the behavior of worlds, atoms, and psychological structures. Give us a moment … In the life that you know, as given in Personal Reality, your beliefs act to specify the particular probable events that will become “real.”¹⁰ Because you are a probable self, an understanding of your own nature will show you some of the abilities, not used here, but present, that you can indeed choose to actualize. You can draw then from your own bank of probable abilities, for there will be traces of them in you. They are being developed in another reality; therefore in this one they can be utilized far easier than you might suppose. When you exercise your right arm, your left arm benefits. When you develop abilities in one system, to some extent they are easier to develop in another. (To me:) In deciding to do some writing (for the Seth books, as an example), you are also drawing upon abilities that you have worked on in another system, and through your intent you are to a certain extent blending probabilities.¹¹

Many physicists now think it untenable to consider that each condition or event in the universe embodies the same kind of time. Physicists and parapsychologists have suggested various sorts of minute and undiscovered entities (mindons, psychons, psitrons, and so forth) that can move backward in time relative to our conscious conception of what time is, or that are at least free of our idea of a time that flows inevitably forward. Or consider the positron, which is a positively charged electron, a bit of antimatter that’s said to be temporarily moving backward in time. (“Regular” electrons, as we think of them in our world, are negatively charged.)