“Seth material” search engine (Jane Roberts)

Ruburt’s own development makes this possible, for it was necessary that he progress to the point that he has in Adventures,² and reach the level of certain theories so that these could be used as springboards. Give us a moment …

We must unfortunately often deal with analogies, because they can form bridgeworks between concepts. There are units of consciousness,³ then, as there are units of matter. I do not want you to think of these units as particles. There is a basic unit of consciousness that, expressed, will not be broken down, as once it was thought that an atom was the smallest unit and could not be broken down. The basic unit of consciousness obviously is not physical. It contains within itself innately infinite properties of expansion, development, and organization; yet within itself always maintains the kernel of its own individuality. Despite whatever organizations it becomes part of, or how it mixes with other such basic units, its own identity is not annihilated.

(9:47.) That leads to the old inevitable questions: Do animals have souls — or do trees, or rocks? In line with the usual definition then, in your terms, this smallest unit would be “soul stuff.” That viewpoint however is highly limited, for “above you,” using that scale, there are other more developed organizations of these units; and so from that “more exalted viewpoint,” you would seem to be junior souls indeed.

There is, of course, no single-line kind of development at all. In the first place, as you know, your life is at once, though you experience, practically, a life-to-death sequence — Ruburt’s living area in Adventures.⁷ Every probable event that could happen to you, happens. I gave you one or two small examples of your mother’s probable existences. Think in physical terms of the generations going out from one seed into the ages.

These basic units move toward organizations then of a selective nature. Having an unpredictable field to draw from, they select activity according to those significances. Period. Various kinds of significances are the result of the units’ individual natures. The body that you have is a probable body. It is the result of one line of “development” that could be taken by your particular earth personality in flesh. All of the other possible lines of development also occur, however. They occur at once, but each one simultaneously affects every other. There is actually far greater interaction here than you realize, because you are not used to looking for it. The harder you work to maintain the official accepted idea of the self in conventional terms, the more of course you block out any kind of unpredictability.

(Long pause at 11:29.) While words are difficult to use here, again, what I am saying applies, in different ways perhaps, to the behavior of worlds, atoms, and psychological structures. Give us a moment … In the life that you know, as given in Personal Reality, your beliefs act to specify the particular probable events that will become “real.”¹⁰ Because you are a probable self, an understanding of your own nature will show you some of the abilities, not used here, but present, that you can indeed choose to actualize. You can draw then from your own bank of probable abilities, for there will be traces of them in you. They are being developed in another reality; therefore in this one they can be utilized far easier than you might suppose. When you exercise your right arm, your left arm benefits. When you develop abilities in one system, to some extent they are easier to develop in another. (To me:) In deciding to do some writing (for the Seth books, as an example), you are also drawing upon abilities that you have worked on in another system, and through your intent you are to a certain extent blending probabilities.¹¹