“Seth material” search engine (Jane Roberts)

It is not so much a matter of Ruburt’s vocabulary, incidentally, since even a specialized scientific one would only present these ideas in its own distorted fashion. It is more a problem of basic language itself, as you are acquainted with it. Words do not exist, for example, for some of the ideas I hope to convey. We will, at any rate, begin.

(10:00.) Such endless creativity can seem so dazzling that the individual would appear lost within it,² yet consciousness forms its own organizations and psychic interactions at all levels. Any consciousness automatically tries to express itself in all probable directions, and does so. In so doing it will experience All That Is through its own being, though interpreted, of course, through that familiar reality of its own. You grow probable selves as a flower grows petals. Each probable self, however, will follow through in its own reality — that is, it will experience to the fullest those dimensions inherent to it. You pick and choose one birth and one death, in your terms.

Now: Your beliefs and intents cause you to pick, from an unpredictable group of actions, those that you want to happen. You experience those events. (To me:) “Your” desire to live straddled the death of the child in an operation. The child’s desire to die chose that event. People are as free as atoms are. Give us a moment … In no way could you predict what would happen to the child in that photograph of yourself.⁶ In no way now can you “predict” what will happen to you now. You can choose to accept as your reality any number of given unpredictable events. In that respect, the choice is yours, but all the events you do not accept occur nevertheless.

1. In several of the sessions he delivered in 1970–71 for Seth Speaks, Seth explained how atoms and molecules phase in and out of our physical system. See especially the 567th session in Chapter 16: “Now the same sort of behavior occurs on a deep, basic, secret and unexplored psychological level.” Some of the probable systems arising out of such activity would be quite alien to us: “One such fluctuation might take several thousand of your years … [which] would be experienced, say, as a second of your time …” Jane elaborates upon related ideas from her own viewpoint in Chapter 10, among others, in her Adventures in Consciousness.

“… Needless to say, I wanted you to know that there is much more than even this, complexities that are truly astounding, intelligences that operate in what I suppose you would call a gestalt fashion, building blocks of vitalities of truly unbelievable maturity, awareness, and comprehension. These are the near ultimate [as I understand such things] .

“I would even advise a double reading of the above sentence, for it is a keystone, and a vital one. Rising to challenges is a basis for existence in every aspect of existence. It is the developer of all abilities, and at the risk of being trite, it is the responsibility of even the most minute particle of consciousness to use its own abilities, and all of its abilities, to the utmost. Upon the degree to which this is done rests the power and coherence of everything that is.”

“These choices, however, are based upon your changing perception of past and present. Because I have a larger scope of perception than you, I can with greater facility predict what may happen. But this is dependent upon my prediction as to which choice [of probable events] you will make, and the choice is still your own … Predictions, per se, do not contradict the theory of free will, though free will is dependent upon much more than any freedom of the ego alone. If the ego were allowed to make all the choices, with no veto power from other layers of the self, you would all be in a sad position indeed.