2 results for (book:ur1 AND session:681 AND stemmed:time)
7. As an artist, my intuitive reaction to Seth’s remark that an atom can move in more than one direction at once was to associate that ability with his notions of simultaneous time and probabilities. The artist, since he isn’t any kind of a scientist (even though he might be interested in science in general), attempts to grapple with the statement as best he can, in light of the feeling he has for what Seth is trying to say. At the same time he realizes that from his artistic viewpoint he may not be able to understand the paradox of “contradictory” motions.
(“I’m just waiting,” Jane said at 9:25, after we’d been sitting for the session since 9:10. “Seth’s around, I can tell. I was getting stuff earlier, but I’m just waiting until it’s ready. I can feel concepts in my head, but they aren’t clear yet, not the way they should be. It’s as though Seth’s going to have a hard time explaining them.”)
(A one-minute pause at 9:50, head bowed, eyes closed.) The organizations of consciousness “grow” even as cells grow into organs. Groups of probable selves, then, can and do form their own identity structure, which is quite aware of the probable selves involved. In your reality, experience is dependent upon time, but all experience is not so structured. There are, for example, parallel events that are followed as easily as you follow consecutive events.
The structure of probabilities deals with parallel experience on all levels. Your consciousness picks and chooses to accept as real the results of, and ramifications of, only certain overall purposes, desires, or intents. You follow these through a time structure. Your focus allows other just-as-legitimate experience to become invisible or unfelt.
I am rather surprised that Ruburt hit upon this one at this time, as it is usually a rather difficult ability to attain…. [...]
(And from the 40th session:) The tissue capsule is actually an energy field boundary … At the same time it protects the whole self from certain radiations which do not here concern you. [...]