“Seth material” search engine (Jane Roberts)

In your terms, consciousness is able to hold its own sense of identity by accepting one probability, one physical life, for example, and maintaining its identity through a lifetime. Even then, certain events will be remembered and others forgotten. The consciousness also learns to handle alternate moments as it “matures.” As it does so mature it forms a new, larger framework of identity, as the cell forms into an organ on another level.

The cells are also aware of probabilities in a more familiar fashion than you are, as they manipulate the past and future history of the body. Ruburt now, again, is experiencing massiveness, as in your idea of probabilities the cellular structure feels its vast endurance. Working with events not even real to you, it produces a physical structure that maintains identity and predictability out of a vastly creative network. That network is unpredictable, yet from it Ruburt can predictably put ashes into that shell. (Jane held up her favorite ashtray, the abalone shell we’d found in Baja California in 1958, and tapped some ashes into it from her cigarette.) The predictability of that gesture rests upon the basis of an unpredictability, in which multitudinous other actions could have occurred, and in other realities do occur.

4. I thought that in his last sentence especially Seth was flirting with the principle of uncertainty, or indeterminacy, as postulated in 1927 by the German physicist Werner Heisenberg. In quantum mechanics this axiom maintains that it’s not possible to simultaneously ascertain the momentum and position of a subatomic wave-particle like an electron, say — electrons being one of the qualities that make up atoms. The day after this session was held, I asked Jane if she’d heard of Heisenberg. She hadn’t; nor did she understand his work, as best I could explain it to her.