“Seth material” search engine (Jane Roberts)

(A one-minute pause at 9:50, head bowed, eyes closed.) The organizations of consciousness “grow” even as cells grow into organs. Groups of probable selves, then, can and do form their own identity structure, which is quite aware of the probable selves involved. In your reality, experience is dependent upon time, but all experience is not so structured. There are, for example, parallel events that are followed as easily as you follow consecutive events.

Now: Your beliefs and intents cause you to pick, from an unpredictable group of actions, those that you want to happen. You experience those events. (To me:) “Your” desire to live straddled the death of the child in an operation. The child’s desire to die chose that event. People are as free as atoms are. Give us a moment … In no way could you predict what would happen to the child in that photograph of yourself.⁶ In no way now can you “predict” what will happen to you now. You can choose to accept as your reality any number of given unpredictable events. In that respect, the choice is yours, but all the events you do not accept occur nevertheless.

2. Long before this, Seth was concerned that Jane said I might feel insignificant once we attempted to grasp the endless ramifications of consciousness as he was explaining them to us. As he said in the 29th session for February 26, 1964: “Later I will attempt to show you where the boundaries are — though (with a laugh) there really are no boundaries — that form a variety of such planes [realities] into a sphere of relation in which, to some extent, cause-and-effect operates as you understand it. Beyond that for a long time there will be no need for me to go any more deeply. I will speak of the entity, the personalities, the reincarnations, the diverse personality fragment groupings, the planes with which you are similar or can understand, and ultimately try to deal with your questions, implied if not spoken, as to where entities came from to begin with.