“Seth material” search engine (Jane Roberts)

Now: Your beliefs and intents cause you to pick, from an unpredictable group of actions, those that you want to happen. You experience those events. (To me:) “Your” desire to live straddled the death of the child in an operation. The child’s desire to die chose that event. People are as free as atoms are. Give us a moment … In no way could you predict what would happen to the child in that photograph of yourself.⁶ In no way now can you “predict” what will happen to you now. You can choose to accept as your reality any number of given unpredictable events. In that respect, the choice is yours, but all the events you do not accept occur nevertheless.

(A one-minute pause at 9:50, head bowed, eyes closed.) The organizations of consciousness “grow” even as cells grow into organs. Groups of probable selves, then, can and do form their own identity structure, which is quite aware of the probable selves involved. In your reality, experience is dependent upon time, but all experience is not so structured. There are, for example, parallel events that are followed as easily as you follow consecutive events.

In the same way that you latch upon one personal biological history, you latch upon but one mass earth history. Others go on about you all the time, and other probable selves of your own experience their “histories” parallel to yours. In practical terms of sense data, those worlds do not meet. In deeper terms they coincide. Any of the infinite number of events that could have happened to you and Ruburt [do] happen. Your attention span simply does not include such activity.

In your terms, consciousness is able to hold its own sense of identity by accepting one probability, one physical life, for example, and maintaining its identity through a lifetime. Even then, certain events will be remembered and others forgotten. The consciousness also learns to handle alternate moments as it “matures.” As it does so mature it forms a new, larger framework of identity, as the cell forms into an organ on another level.

(So Jane experienced a modest series of unusual psychic events before the sessions themselves began; some details on these have been given in earlier notes. [...] It didn’t occur to us to label any of those events as “psychic” until the event of Idea Construction. [...]

[...] Neither event had made as much of an impression on her as tonight’s experience, for she hadn’t sensed the odd, infinite black within the expanded area of the skull. [...]