“Seth material” search engine (Jane Roberts)

(Slowly:) I told you once that there were pulses of activity in which you blinked off and on — this applying even to atomic and subatomic particles.¹ “You” assign as real — present here and now — only that activity that is your signal. “You” are not aware of the others. When people think in terms of one self, they of course identify with one body. You know that the cellular structure of it changes constantly. The body is at any given moment, however, a mass conglomeration of energy formed from that rich bank of probable activity. The body is not stable in the terms usually thought of. On deeper biological levels the cells straddle probabilities, and trigger responses. Consciousness rides upon and within the pulses mentioned earlier, and forms its own organizations of identity. Each probability — probable only in relation to and from the standpoint of another probability — is inviolate, however, in that it is not destroyed. Once formed, the pattern will follow its own nature.

The cells are also aware of probabilities in a more familiar fashion than you are, as they manipulate the past and future history of the body. Ruburt now, again, is experiencing massiveness, as in your idea of probabilities the cellular structure feels its vast endurance. Working with events not even real to you, it produces a physical structure that maintains identity and predictability out of a vastly creative network. That network is unpredictable, yet from it Ruburt can predictably put ashes into that shell. (Jane held up her favorite ashtray, the abalone shell we’d found in Baja California in 1958, and tapped some ashes into it from her cigarette.) The predictability of that gesture rests upon the basis of an unpredictability, in which multitudinous other actions could have occurred, and in other realities do occur.

(11:17. Jane smiled as I called her again. “I just got the image of being a giant in a giant room. Then something I don’t understand: an image of myself as a gorilla, or something like that. I’m as tall as the ceiling, trying to knock the walls down … I’m not understanding what’s going on very well. Now I’m getting bigger. I think I’m going to come out of it … My face isn’t doing anything, is it? Changing in any way?”

“Now: Often precognitive information will appear to be wrong. In some cases this is because a self has chosen a different probable event for physical materialization [than the one predicted]. I have access to the field of probabilities and you do not, egotistically…. To me, your past, present, and future merge into one.

“On the other hand, as I have told you, you change your past continually. It does not appear to change to you, for you change with it … You alter your future in the same manner. In such cases it is necessary that the correct channel of probable events be perceived — correct meaning the channel which shall be ultimately chosen [for actualization by the subject] .

“These choices, however, are based upon your changing perception of past and present. Because I have a larger scope of perception than you, I can with greater facility predict what may happen. But this is dependent upon my prediction as to which choice [of probable events] you will make, and the choice is still your own … Predictions, per se, do not contradict the theory of free will, though free will is dependent upon much more than any freedom of the ego alone. If the ego were allowed to make all the choices, with no veto power from other layers of the self, you would all be in a sad position indeed.