1 result for (book:ur1 AND session:680 AND stemmed:form)
[... 5 paragraphs ...]
Within the entire identity there may be, for example, several incipient selves, around whose nuclei the physical personality can form. In many instances one main personality is formed, and the incipient selves are drawn into it so that their abilities and interests become subsidiary, or remain largely latent. They are trace selves.
[... 5 paragraphs ...]
In terms of energy, intent is stabilizing. There is a center to the self, again, that acts as a nucleus. The nucleus may change, but it will always be the center from which physical existence will radiate. Physically, intent or purpose forms that center, regardless of its reality in terms of energy.
[... 22 paragraphs ...]
(11:02.) Give us a moment … I told you (in the last session) that in one probability Ruburt was a nun, expressing mysticism in a highly disciplined context, where it must be watched so that it does not get out of hand. Because there is an unconscious flow of information and experience here, you have one of the reasons for Ruburt’s caution in some psychic matters, and his fear of leading people astray. There were three offshoots: one, the nun, with mysticism conventionally expressed, but under guarded circumstances; one, the writer who veiled mystical experience through art; and one, the Ruburt you know, who experienced mystical experience directly, teaches others to do the same, and forms through writing a wedding of the two aspects. You have known two of those selves, then, and you were present at Ruburt’s birth with Idea Construction.
[... 16 paragraphs ...]
“As I have mentioned earlier, the senses change according to the plane of materialization. If you are speaking about my present form, I can be many forms. That is, within limits I can change my form, but in doing so I do not actually change my form as much as I choose to become part of something else.
“My incipient form is a man’s form, if this is what you want to know, but it is not materialized in the same fashion as yours — that is, as your form [is] — and I can dematerialize it whenever I choose. It is not at all physical in your terms, however, and so here I suppose we will run into a block [in your understanding]….”
[... 3 paragraphs ...]
6. Jane covers our York Beach “dancing episode” in Chapter 2 of The Seth Material, and also quotes information Seth gave us on it in later sessions. The mystifying event took place during our vacation in York Beach, Maine, in August, 1963, a few months before Jane began to speak for Seth. At the time we understood little of what happened; yet the event represented a key episode at the very beginning of our psychic education; for in a crowded, smoky hotel barroom Jane and I unknowingly created physical “personality fragments” of ourselves — then came face to face with them. In the 9th session for December 18, 1963, Seth explained what we had been up to, and called our creations “fragments of our selves, thrown-off materializations of your own negative and aggressive feelings.” (Naturally, the more Seth told us about the human ability to generate such forms, the more questions we had!) In that 9th session Seth also used his term, “probable self,” for the first time.
[... 2 paragraphs ...]