1 result for (book:ur1 AND session:680 AND stemmed:express)
[... 4 paragraphs ...]
In those terms the identity at birth is composed of a variety of such “selves,” with their nuclei, and from that bank the physical personality has full freedom to draw. Ruburt’s mystical nature was such a strong portion of the entire identity that in his present reality, and in the probable reality chosen — as mentioned when I discussed this picture (of Jane) — the mystic impulses and expressions were given play. Intersections with probable realities occur when one psychic grouping intensifies to a certain point, so that fulfillment as a self results.
[... 21 paragraphs ...]
(I told Jane now that had my mother received any additional energy during her 50’s, she might have expressed its benefits through the habitual mores of our society, in terms of changes rather than of probabilities, say “My life changed for the better at that point, when I made that decision.” I added that perhaps the important thing for us now was to observe our unfolding lives with Seth’s ideas of the larger, or whole self, in mind, and so achieve insights we could interpret in terms of probabilities. So we decided not to ask Seth to backtrack and give us material about the son my mother’s probable self had had in her reality, even though that son was a probable self of mine.
[... 7 paragraphs ...]
(11:02.) Give us a moment … I told you (in the last session) that in one probability Ruburt was a nun, expressing mysticism in a highly disciplined context, where it must be watched so that it does not get out of hand. Because there is an unconscious flow of information and experience here, you have one of the reasons for Ruburt’s caution in some psychic matters, and his fear of leading people astray. There were three offshoots: one, the nun, with mysticism conventionally expressed, but under guarded circumstances; one, the writer who veiled mystical experience through art; and one, the Ruburt you know, who experienced mystical experience directly, teaches others to do the same, and forms through writing a wedding of the two aspects. You have known two of those selves, then, and you were present at Ruburt’s birth with Idea Construction.
[... 5 paragraphs ...]
2. I think that as a child I often sensed my parents’ feelings of strangeness about this reality, although I was quite unable to express myself in those terms. Perhaps I’m reinterpreting old memories in the light of Seth’s material here. Consciously, however, I knew nothing then about probable realities or the power of belief; I was just acutely aware of the unending differences of opinion between my mother and father, and of my unformed questions about the reasons for their behavior; at the same time I saw them struggling to live like others I knew. I don’t think I even discussed my confused feelings with my brothers as we grew older. On several occasions Seth has given very blunt, very perceptive interpretations of the churning relationship involving my parents. That material is too long and complex to excerpt here, but I’d like to treat it separately sometime.
[... 18 paragraphs ...]