“Seth material” search engine (Jane Roberts)

(Some quick figuring showed us that the 50’s for my mother had encompassed the years 1942–51. From my present viewpoint I had no idea if she’d consciously or unconsciously experienced any influx of energy resulting from the death of a probable self during that decade. In those days the Buttses didn’t think in such terms, for one thing; for another, I was absent from the family home in Sayre for much of that time. In 1947, for example, when my mother was 55 years old, I was 28 and living in New York City. I wasn’t to meet Jane for five years. And even if Stella Butts were still living, I think it would be difficult to question her about an event that would have taken place approximately a quarter of a century ago.

(11:02.) Give us a moment … I told you (in the last session) that in one probability Ruburt was a nun, expressing mysticism in a highly disciplined context, where it must be watched so that it does not get out of hand. Because there is an unconscious flow of information and experience here, you have one of the reasons for Ruburt’s caution in some psychic matters, and his fear of leading people astray. There were three offshoots: one, the nun, with mysticism conventionally expressed, but under guarded circumstances; one, the writer who veiled mystical experience through art; and one, the Ruburt you know, who experienced mystical experience directly, teaches others to do the same, and forms through writing a wedding of the two aspects. You have known two of those selves, then, and you were present at Ruburt’s birth with Idea Construction.

“Imagine further that you actually experienced the feeling of such a furry coat, and all the other feline equipment from the inside, purely as a spectator. This would loosely represent an analogy to my traveling to other planes. It follows that I could not travel to ‘higher’ environments than my own, where more acute senses would instantly perceive me … On many planes, we are fully visible to others on that plane. To some we are invisible; and to us, some are invisible.