2 results for (book:ur1 AND session:679 AND stemmed:world)
mystical
grandfather
religious
Burdo
daemons
(I reminded Jane that since she belonged to no religion now [having left the Roman Catholic Church when she was 19 years old], her mystical nature would choose other avenues of expression than religious ones; as in these sessions, for instance. Perhaps, I suggested, it would turn out that one of her main endeavors would be to enlarge the boundaries of “ordinary” mystical experience itself, to show it operating outside of accepted religious frameworks. I added that within those religious boundaries, mystics across the centuries and throughout the world have given voice to the same ideas in almost the same words, and that as an “independent” mystic Jane was in a position to approach the situation from a freer; more individual standpoint: She would be able to add fresh insights to what is certainly one of the species’ all-pervasive, unifying states. For the mystical way surely speaks about our origins. 2
(I asked her about her childhood feelings, in line with Seth’s description of her mystical nature in the 679th session. Jane told me that during those years she’d had no idea that she might be anything so esoteric as a “mystic.” She was simply herself, and her sense of self, with her individual abilities and appreciation of the world she created and reacted to, grew in a very natural manner as she matured. Through her involvement with the Catholic church, she became aware of the quality called “mysticism” in connection with the saints of that church — but still she had no idea of attributing such a quality to herself. Her desire, her drive, was to write.
Besides normal reasons, he was psychically inclined, at a time when Jane was young and herself close to a past life. She sensed his deep and personal inner awareness. It confused and haunted him, since his inarticulateness applied also to thoughts within himself. He felt strongly but could not explain. In his solitary nature he came close to being a mystic, but he was unable to relate his personality as Joseph Burdo with the social world at large, or even to other members of the family. There was a block, regrettably. He felt strongly his connection with the universe as a whole and with nature as he understood it. But to him, nature did not include his fellow human beings. The solitariness that besieged him — because it did besiege him — is dangerous to any personality unless it comes after identification with the human race.
(Even so, through her school years Jane didn’t particularly talk about her thoughts, or the abilities she sensed within herself — not with her mother, the priests she came to know well [and who didn’t approve in any case if she carried her religious devotion, her mysticism, “too far”], or even with her grandfather. Jane wrote about her inner world instead. She had boyfriends, but no dreams of marriage, children, or keeping house. Essentially, then, she “felt alone” in her constant desire to write.
mystical
Linden
photograph
n.y
church
[...] In this world the artistic abilities were put first, but the mystical nature was given greater chances to expand and develop. [...]
Your questioning, Joseph (see Note 3), and your deep distrust of the world’s current theories, are shared as intensely by Ruburt, and your joint insistence upon discovering new answers is responsible for these sessions, and what will come from them.