1 result for (book:ur1 AND session:679 AND stemmed:woman)

UR1 Section 1: Session 679 February 4, 1974 2/95 (2%) mystical Linden photograph n.y church
– The "Unknown" Reality: Volume One
– © 2012 Laurel Davies-Butts
– Section 1: You and the “Unknown” Reality
– Session 679: Photographs, Time, and Probable Lives
– Session 679 February 4, 1974 9:41 A.M. Monday

[... 5 paragraphs ...]

(The photograph of Jane is 33 years old. It was taken by an older lady friend who was treating her to an outing at a spa just outside of the New York State resort of Saratoga Springs, where Jane lived with her bedridden mother, Marie, and a housekeeper. In a childish hand Jane had scrawled her friend’s name on the back of the picture, along with the date. Many years later she was to tell me, “My mother hated that woman.” In the snapshot it’s a sunlit day in August, 1941. Jane is 12 years old. She sits on the grass before some evergreen shrubs; she leans slightly back on her right hand, her bare legs rather primly folded. She wears a print dress that had been given to her in the Roman Catholic orphanage in Troy, some 35 miles from Saratoga Springs; she’d spent the previous 18 months there in the institution while her mother had been hospitalized in another city for treatment of rheumatoid arthritis. Jane also wears a short-sleeved pullover sweater. Her mother had knitted it during her stay in the hospital.

[... 30 paragraphs ...]

That child took a different course than this woman did (Jane indicated herself as she sat in her rocker). The dogmatism prevailed. The child’s mystical nature, while strong, was not strong enough to defy the church framework, to leave it or to rise above its provided symbolism. It [the mysticism] was to be expressed, if curtailed, relatively speaking. The mind would be harnessed so that it would not ask too many questions. That child (in the photo) joined a nunnery, where she learned to regulate mystical experience according to acceptable precepts — but to express it nevertheless with some regularity, continuously, in a way of life that at least recognized its existence.

[... 57 paragraphs ...]

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