2 results for (book:ur1 AND session:679 AND stemmed:origin)
(Since Jane began delivering the Seth material, I’ve become more and more interested in questions about the origins of creative [meaning artistic] endeavors. When we start looking for such beginnings in ordinary terms, we usually end up reaching back into the subject’s childhood. But, paradoxically, the origins aren’t to be found there, either, or grasped in regular terms, for according to Seth they’d lie outside the reach of physical life. Without going into Seth’s ideas that time is simultaneous, or that any endeavor is creative, the kinds of origins I’m discussing here wouldn’t have any beginning or end. More likely than not, they’d be chosen by the personality before birth, or outside the physical state.
(I reminded Jane that since she belonged to no religion now [having left the Roman Catholic Church when she was 19 years old], her mystical nature would choose other avenues of expression than religious ones; as in these sessions, for instance. Perhaps, I suggested, it would turn out that one of her main endeavors would be to enlarge the boundaries of “ordinary” mystical experience itself, to show it operating outside of accepted religious frameworks. I added that within those religious boundaries, mystics across the centuries and throughout the world have given voice to the same ideas in almost the same words, and that as an “independent” mystic Jane was in a position to approach the situation from a freer; more individual standpoint: She would be able to add fresh insights to what is certainly one of the species’ all-pervasive, unifying states. For the mystical way surely speaks about our origins. 2
(Throughout her formative years, however, Jane’s grandfather — her “Little Daddy,” as she called him — played an important part. To some extent he replaced the father she’d lost at the age of two when her parents were divorced. Joseph Adolphe Burdo was of Canadian and Indian stock, and grew up speaking French. His ancestors had originally spelled the family name “Bordeaux.” In certain ways Jane identified strongly with him, as Seth explains in the excerpts to follow from the 14th session for January 8, 1964.
2. The mystical way is one of the natural feedback systems that operate between the body and the psyche, as Seth reminds us in Chapter 10 of Personal Reality. See the 640th session for February 14, 1973: “Natural ‘mystical’ experience, unclothed in dogma, is the original religious therapy that is so often distorted in ecclesiastical organizations, but it represents man’s innate recognition of his oneness with the source of his own being, and of his experience.”