“Seth material” search engine (Jane Roberts)

The mystical went underground, reappearing as science fiction.⁶ Again, in the social and religious background of the child, unconventional mental or physical actions could bring penalties. For a while the child could interpret mystical experience within the church — but even then, there was always conflict with church authorities.

(Pause.) For various reasons already given, concerning your joint relationship, and your own purposes (to me), it has taken some time for a newer, suitable framework to form itself — one in which Ruburt is free to pursue mystic experience in a practical structure; one in which unconventionality of thought is allowed to continue freely. He felt that this could outgrow the framework of his art, as it did that of the church. The physical symptoms⁸ served quite literally as a framework in which spontaneity was to some extent at least allowed a mental and psychic freedom, until he felt secure.

For all of the reasons given — and they are clearly given (in personal sessions) — he was afraid that spontaneity, mental or physical, would threaten the long-accepted framework of your joint lives. If he went spontaneously forward in mystical experience, then, given his ideas, it threatened the conventional acceptance of his art. Conventional ideas of art and writing, upon which the old framework, now, was dependent, no longer fit.

1. Seth tells us that all actions are initially mental in nature. Very simply, probable realities flow from the multitudinous actions — or events — we may envision, but choose not to actualize physically. But any motion of ours remains quite valid once it’s conceived, and is carried out in all of its variations by probable selves in other realities. There can be communication between at least some of these worlds. Jane has had a modest success in touching upon a few of her probable selves, and plans to write about those experiments and others she hopes to conduct.