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(“In fact,” she continued, “I’m embarrassed that Seth called me a mystic — a great one, I mean — like that. No matter whether it’s natural or not …” Rather reluctantly, she agreed to let me present that personal material here; but only, I think, because she understood my desire to give what I consider to be pertinent background material for the Seth books. Yet, at the same time, she could say to me: “I hope to go further into consciousness than anyone else ever has.” 1
(My own point in all of this is that Jane was different from her contemporaries in more ways than she realized. It was obvious to her in her youth that none of her friends wrote poetry, or talked about the subject matter of much of her own poetry.3 Jane intuitively felt her own nature, without trying to define it. Concurrently as a child, she would take long walks at night and pray, especially when she’d “been bad.”
Seth, in his material on probable systems in Chapter 16 of Seth Speaks, says: “The soul can be described for that matter as a multidimensional, infinite act, each minute probability being brought somewhere into actuality and existence; an infinite creative act that creates for itself infinite dimensions in which fulfillment is possible.”
I remember being a little surprised at her subject matter for “The Red Wagon” — for it’s not contradictory to write here that even though she was so interested in reincarnation as a theory, we seldom talked about it. [...]