2 results for (book:ur1 AND session:679 AND stemmed:dogma)
His “conservatism,” meaning his strong recognition of conservative ideas, is used as a springboard. He leaps from where he knows other people are into new areas. He combats the dogma of spiritualism as much as he did the dogma of the church.
Ruburt’s mother knew that the child could be taken away were it proven that she was an unfit mother in any way, or unable to give the child proper care. Well over a year before this picture was taken, in fact, Ruburt was sent to a Catholic home.5 There, unconventional thought was not tolerated. The inflexibility of dogma conscientiously applied to daily action was experienced, and within it Ruburt tried to apply himself and to focus his deeply mystical nature.*
(10:19.) Without this experience of following such a belief in the church so fervently, however, he would not understand the need of people for such beliefs, or be able to reach them as well as he does. His questioning mind was exercised originally as he began to examine religious beliefs. He was afraid that psychic experience, when he encountered it much later, might lead to a new dogma, and was determined not to use it in such a way.
It was on the surface a very conventional structure, yet underneath, highly unwieldy. There were dogmas. The mother was expected to bear perfect children and to be subservient to the male, at least in outward fashion.
[...] See the 640th session for February 14, 1973: “Natural ‘mystical’ experience, unclothed in dogma, is the original religious therapy that is so often distorted in ecclesiastical organizations, but it represents man’s innate recognition of his oneness with the source of his own being, and of his experience.”