2 results for (book:ur1 AND session:679 AND stemmed:deep)

UR1 Section 1: Session 679 February 4, 1974 mystical Linden photograph n.y church

Your questioning, Joseph (see Note 3), and your deep distrust of the world’s current theories, are shared as intensely by Ruburt, and your joint insistence upon discovering new answers is responsible for these sessions, and what will come from them.

You see his joyful potential, and he knows that you do. Sometimes he feels lost, however, as an emotional human being, groping toward that potential, and he needs to be comforted. As you know now, comforting him can be frightening to you, because it returns you both to deep emotional realizations and feelings that you sublimate in your paintings, and even to mystical experiences that you also channel through your work.

(11:25. “I’ve got that feeling again,” Jane said, after she’d come out of a deep trance. “Empty inside, you know, as though it’s all hitting home …”

Eventually Jane’s grandfather, Joseph Burdo, with whom she shared a deep mystical identification, was unable to support two extra people, and the family had to rely upon public assistance. Jane’s grandmother was killed in an automobile accident in 1936. The next year, her grandfather moved out of the house. By then Marie was partially incapacitated, and the Welfare Department began to furnish mother and daughter with occasional (and often unreliable) domestic help. Thus, Jane was 9 years old in 1938, when she changed schools after finishing the third grade.

UR1 Appendix 1: (For Session 679) mystical grandfather religious Burdo daemons

[...] She sensed his deep and personal inner awareness. [...]

(She hasn’t undergone a classical religious conversion of the kind William James describes in his The Varieties of Religious Experience,4 yet more than once she’s known her own forms of ecstasy, or deep alteration of consciousness, or illumination — whatever one chooses to call such states. [...]