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UR1 Appendix 1: (For Session 679) 3/61 (5%) mystical grandfather religious Burdo daemons
– The "Unknown" Reality: Volume One
– © 2012 Laurel Davies-Butts
– Appendix 1: Seth on Jane’s “Deeply Mystical Nature,” and Her Own Comments. Her Early Life and Religious Environment. A Poem to Her Grandfather
– (For Session 679)

[... 1 paragraph ...]

(April, 1976. In this appendix I’ve put together some material on mysticism from Jane, Seth, and myself. I wrote the first tentative notes for it shortly after the 679th session was held, in February, 1974, with the idea of adding to them later if necessary. As events worked out, Seth was halfway through Volume 1 of “Unknown Reality before I realized that these supplementary notes would work well as the first appendix in the first volume. The notes may have their own kind of order, but unlike most appendix material aren’t presented in a chronological sequence. As in the Introductory Notes, I want to stress Jane’s role as the creative artist, disseminating her personal view of a larger inner reality, and her intuitive and conscious comprehension of at least some aspects of that reality; for such understanding can easily elude our Western-oriented, materialistic, technological outlook.

[... 1 paragraph ...]

(Since Jane began delivering the Seth material, I’ve become more and more interested in questions about the origins of creative [meaning artistic] endeavors. When we start looking for such beginnings in ordinary terms, we usually end up reaching back into the subject’s childhood. But, paradoxically, the origins aren’t to be found there, either, or grasped in regular terms, for according to Seth they’d lie outside the reach of physical life. Without going into Seth’s ideas that time is simultaneous, or that any endeavor is creative, the kinds of origins I’m discussing here wouldn’t have any beginning or end. More likely than not, they’d be chosen by the personality before birth, or outside the physical state.

[... 52 paragraphs ...]

Two years later, while working on Chapter 22 of Psychic Politics, Jane herself wrote: “No one has really tried to map the natural contours of the psyche. Few even wonder if it can be done … The visions that don’t agree with the various religious and mystical dogmas, that aren’t couched in terms of Christ, Jehovah, or Buddha, might well represent holes in the official picture through which a glimmer of inner reality seeps…. But again, the insisted-upon literal interpretation [of a psychic or mystical event] hounds us.”

[... 3 paragraphs ...]

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