“Seth material” search engine (Jane Roberts)

Now: Preface: There is an “unknown” reality, in quotes as given. I am part of it, and so are you.

New paragraph. Each individual is a part of the unknown reality. Because of my position, however, I am obviously more a part of it than most. My psychological awareness bridges worlds of which you are consciously aware, and others that seem, at least, to escape your notice. The woman through whom I speak found herself in an unusual situation, comma, for no theories — metaphysical, psychological, or otherwise — could adequately explain her experience. She was led to develop her own, therefore, and this book is an extension of certain ideas already mentioned in Adventures in Consciousness.³ To write that book, Jane Roberts drew on deep resources of energy.

(11:11.) The unknown reality, however, is unknown enough to usual reaches of the most flexible consciousness, in your terms, that it can only be approached by a personality as couched in it as I am. Once expressed, however, it can be comprehended. One of my purposes then has been to make this unknown reality consciously known.

Jane Roberts’s experience to some extent hints at the multidimensional nature of the human psyche and gives clues as to the abilities that lie within each individual. These are part of your racial heritage. They give notice of psychic bridges connecting the known and “unknown” realities in which you dwell.

In my other books I used many accepted ideas as a springboard to lead readers into other levels of understanding. Here, I wish to make it clear that this book⁴ will initiate a journey in which it may seem that the familiar is left far behind. Yet when I am finished, I hope you will discover that the known reality is even more precious, more “real,” because you will find it illuminated both within and without by the rich fabric of an “unknown” reality now seen emerging from the most intimate portions of daily life. Give us a moment. (Pause at 11:35.) Your concepts of personhood are now limiting you personally and en masse, and yet your religions, metaphysics, histories, and even your sciences are hinged upon your ideas of who and what you are. Your psychologies do not explain your own reality to you. They cannot contain your experience. Your religions do not explain your greater reality, and your sciences leave you [just] as ignorant about the nature of the universe in which you dwell.

These institutions and disciplines are composed of individuals, each restrained by limiting ideas about their own private reality; and so it is with private reality that we will begin and always return, period. These ideas in this book are meant to expand the private reality of each reader. They may appear esoteric or complicated, yet they are not beyond the reach of any person who is determined to understand the nature of the unknown elements of the self, and its greater world.

(Pause at 11:51 — then with much emphasis.) The fact is that in life you poise delicately and yet perfectly between realities, and after death you do the same. I used the opportunity, then, to explain the great freedom available to Robert Butts’s mother after death — but also to explain those elements of her reality present during life that had been closed to him consciously because of mankind’s concepts about the nature of the psyche. I comment now and then about photographs that belong to the Butts family [including Jane Roberts], yet any reader can look at old photographs and ask the same questions, applying what is said here to private experience. The “unknown” reality — you are its known equivalent (again, louder). Then know yourself. Your consciousness will expand as you become acquainted with these ideas.

4. The decision to publish “Unknown” Reality in two volumes followed receipt of this preface by some 13 months. See my Introductory Notes.