“Seth material” search engine (Jane Roberts)

New paragraph. (Long pause.) Some time ago¹ I suddenly appeared within your space and time. Since then I have spoken to many people. Period. This is my third book.² There would be nothing strange to anyone in any of this if I had been born into your world in a body of my own, in usual terms. Instead I began to express myself by speaking through Jane Roberts. Period. In all of this there has been a purpose, and part of that purpose lies in this present book.

There is one God, but within that God are many. There is one self, but within that self are many. There is one body, in one time, but the self has other bodies in other times. All “times” exist at once. (Long pause.) Historically speaking, mankind chose a certain line of development. In it his consciousness specialized, focusing upon sharp particulars of experience. But inherent always, psychologically and biologically, there has been the possibility of a change in that pattern, an alteration that would effectively lift the race into another kind of weather.

In my other books I used many accepted ideas as a springboard to lead readers into other levels of understanding. Here, I wish to make it clear that this book⁴ will initiate a journey in which it may seem that the familiar is left far behind. Yet when I am finished, I hope you will discover that the known reality is even more precious, more “real,” because you will find it illuminated both within and without by the rich fabric of an “unknown” reality now seen emerging from the most intimate portions of daily life. Give us a moment. (Pause at 11:35.) Your concepts of personhood are now limiting you personally and en masse, and yet your religions, metaphysics, histories, and even your sciences are hinged upon your ideas of who and what you are. Your psychologies do not explain your own reality to you. They cannot contain your experience. Your religions do not explain your greater reality, and your sciences leave you [just] as ignorant about the nature of the universe in which you dwell.

(Long pause.) The self is multidimensional when it is physically alive. It is a triumph of spiritual and psychological identity, ever choosing from a myriad of probable realities its own clear unassailable focus (very intently). When you don’t realize this, then you project upon life after death all of the old misconceptions. You expect the dead to be little different from the living — if you believe in afterlife at all — but perhaps more at peace, more understanding, and, hopefully, wiser.

(Pause at 11:51 — then with much emphasis.) The fact is that in life you poise delicately and yet perfectly between realities, and after death you do the same. I used the opportunity, then, to explain the great freedom available to Robert Butts’s mother after death — but also to explain those elements of her reality present during life that had been closed to him consciously because of mankind’s concepts about the nature of the psyche. I comment now and then about photographs that belong to the Butts family [including Jane Roberts], yet any reader can look at old photographs and ask the same questions, applying what is said here to private experience. The “unknown” reality — you are its known equivalent (again, louder). Then know yourself. Your consciousness will expand as you become acquainted with these ideas.