“Seth material” search engine (Jane Roberts)

We think now that “Unknown” Reality could continue for the rest of our lives, really. In other, larger respects, it could go on for centuries. For all we know in ordinary conscious-mind terms at this “time,” there could be a third volume to the set (as Jane herself speculated in the 730th session, in Section 6), and a fourth and fifth….

Now I’d like to briefly comment on the handling of the notes, excerpts, and other such matter. After Jane began delivering this work it soon became apparent that my notes for it were going to be longer than they are in Seth Speaks and Personal Reality. The very way Seth was presenting his material required this. Jane and I liked the idea because it meant something different from the two previous Seth books, but at the same time I was concerned that the notes would become too prominent. (I felt this way even though Seth told me in a private session in June, 1974: “The notes will take care of themselves. Do not worry.”)

Do I think that Jane, in trance, could actually deliver a complete, book-length manuscript in just 45 hours? The question must be hypothetical, but I’m sure she could as far as having Seth’s material available is concerned; she’d need only the necessary physical strength. Even now, while speaking for Seth she can easily outtalk my writing capacity by many hours. The information from Seth would be there. The work produced would be different from the “same” work delivered over a longer time. Seth wouldn’t have our current daily activities to draw upon for some of his analogies, for instance, but in such cases I think he’d either call upon similar episodes from our pasts, or cast his material in different ways — which would yield the same results.

I think it important to periodically remind the reader of certain of Seth’s basic ideas throughout both volumes of “Unknown” Reality. As an example, I’ll continue with the subject of time — but Seth’s time now — and couple it with his notions of a durability that is at the same time spontaneous and simultaneous, as he’s explained to us more than once. The durability is achieved through constant expansion in terms of value fulfillment. Part of my paragraph of commentary following the 724th session, in Volume 2, fits in here: “As he [Seth] quite humorously commented in the 14th session for January 8, 1964, ‘… for you have no idea of the difficulties involved in explaining time to someone who must take time to understand the explanation.’ Yet Seth’s simultaneous time isn’t an absolute, for, as he also told us in that session: ‘While I am not affected by time on your plane, I am affected by something resembling time on my plane … To me time can be manipulated, used at leisure and examined. To me your time is a vehicle, one of several by which I can enter your awareness. It is therefore still a reality of some kind to me [my emphasis]. Otherwise I could not utilize it in any way whatsoever.’”

I’m more inclined to agree with what Seth told us in the 590th session in Chapter 22 of Seth Speaks: “You are not fated to dissolve into All That Is. The aspects of your personality as you presently understand them will be retained. All That Is is the creator of individuality, not the means of its destruction.” And whenever I read about conventional Eastern conceptions of a supreme spirit, I remember what Seth had to say in the 596th session in the Appendix of Seth Speaks: “I have used the term ‘expansion of consciousness’ here rather than the more frequently used ‘cosmic consciousness’ because the latter implies an experience of proportions not available to mankind at this time. Intense expansions of consciousness by contrast to your normal state may appear to be cosmic in nature, but they barely hint at those possibilities of consciousness that are available to you now, much less begin to approach a true cosmic awareness.”

It’s plain that many arguments can be brought against all I’ve written in the last four paragraphs, I suppose, yet the material in them briefly approximates the ways Jane and I look at the Seth material these days in relation to other philosophies. Especially do I like the fact that Jane’s work, her contribution to our thought, comes out of her psyche unaided by laboratories, statistics, or tests. That is, our idea of real testing consists in watching to see how the Seth material can assist in practical, everyday living. Other kinds of tests, more “formal” ones that we carried out in 1965–66, are detailed in Chapter 8 of The Seth Material; it’s easy for us to forget now that those early tests were quite successful, and could be resumed at any time. When they were held I wondered (as I still do) why the human animal, of all the creatures on earth, felt it necessary to construct laboratories in which to “prove” what it really is, what its abilities — telepathic, metabolic, or whatever — really are. This subject alone is so vast that Jane and I could write about it indefinitely, so I can barely mention it here.