“Seth material” search engine (Jane Roberts)

Every so often I’ve thought of averaging Jane’s dictation time for Seth Speaks and Personal Reality in the same way, but haven’t done so. I’m somewhat puzzled to note, however, that her very short working times for the Seth books seem to be either ignored or taken for granted by practically everyone — or, perhaps, those factors just aren’t understood in terms of ordinary linear time. Maybe I’m alone in my interest here, for even Jane doesn’t express any great curiosity about the time she has invested in the Seth material; she just delivers it. But given her abilities, I think her speed of production is a close physical approach to, or translation of, Seth’s idea that basically all exists at once — that really there is no time, and that the Seth books, for example, are “there” to be had in final form for just the tuning in. (In Section 3 of this volume, Note 2 for Session 692 contains information on another way by which we can move closer to Seth’s idea of simultaneity from our physical reality, but that method grows out of material not discussed here.)

“When I’m Seth, I’m just a small part of his reality, maybe only the portion I can grasp, but I bask in that personified energy. When Seth turns his attention to people, addressing them or answering questions, then I sense an almost multidimensional appreciation of their worth and individuality. He understands the validity of each person, or salutes it, approaching people in an entirely different light than we do. That experience of his reaction to others leads me to suspect the existence of an emotional experience far more vivid than the one we know.

“In many ways, we’re a lonely species. We seem to be forever prowling around the confines of our own nature. Maybe our idea of identity is like a magic circle we’ve drawn around our minds, so that everything outside seems dark and alien, unselflike. There may be other psychic fires lighting up that inner landscape with a far greater light than ours; other aspects of consciousness to which we’re connected as surely as we’re connected also to the animals in a chain of being we barely comprehend.

“We love to look ‘backward’ at our animal origins. We take it for granted that evolution in those terms is over, and here we are — aha, kings of the mountain. But maybe we’re just in the middle, sensing imperfectly the existence of other remote versions of ourselves that will appear in a ‘future’ too far ahead of us to know. Maybe I’m some distant ancestor of Seth’s in those terms, alive in my life but only a memory in his. But he insists there’s fresh action in the past; so if that’s the case, I’m still searching out my own paths.