“Seth material” search engine (Jane Roberts)

The first Seth excerpt is in keeping with the idea of creating bridges between the two volumes of “Unknown” Reality by lifting something out of one for inclusion in the other. Once more from the 743rd session in Volume 2: “No book entitled The “Unknown” Reality can hope to make that reality entirely known. It remains nebulous because it is consciously unrealized. The best I can do is to point out areas that have been relatively invisible, to help you explore, actually, different facets of your own consciousness … I am well aware that the book raises many more questions than it presents answers for, and this has been my intent….”

Although there are similarities, then, in our view there are vital differences, too, between Seth’s philosophy and that of many other organized systems. Jane and I prefer to think about the unities we find in our world as including religions, not being defined by them, and we think Seth stresses this. We go along in our own stubborn ways, knowing that our outlooks are rooted in the Western traditions of the world, but also knowing that there exist all about us these numerous other philosophies or systems, some of them many centuries old, that the human race has created to help it explain reality. Yet we feel no compulsion to intimately know the details of, say, Sufism or Brahmanism. (A simile I often think of here compares Eastern and Western life and thought with the right and left hemispheres of the brain; they’re separate, yet united; each half performs functions that complement and to some extent overlap those of the other, and together they operate as a whole.) But we dislike the idea of nirvana in Buddhism and Hinduism, which calls for the extinction or blowing out of individual consciousness, and its absorption into a supreme spirit, usually after a series of lives. And we object to the notion that “nature,” in those terms of linear time, has so arranged things that the individual has to pay a karmic debt in one life as the result of actions in a previous one. Why should nature punish anyone if it doesn’t punish anything? The realities of nirvana and karma are not ones that Jane and I want to create.