1 result for (book:ur1 AND heading:"introductori note by robert f butt" AND stemmed:chang)
[... 15 paragraphs ...]
I’ve noted the time every so often during each session to show how long it takes Jane to deliver a particular passage (and shortly I’ll explore further the time elements involved with the production of “Unknown” Reality). For obvious reasons I’ve deleted most of Seth’s instructions for punctuating his material, beyond leaving a few examples in place at the start of his Preface, or in an occasional session. But Seth is far short of overdoing such directions. Once in a while Jane or I recast his sentence structure for clarity’s sake, or we eliminate a repetitive phrase — for all of this is verbal work as opposed to prose work, which can be easily revised on the spot. Except for such changes the material is presented as received throughout both of these volumes. Whenever anything is deleted from a session — personal information, say — it’s always indicated; occasionally such material is summarized.
During our book sessions, which are almost always private — held without witnesses, that is — Seth speaks at a moderate enough pace so that I can take down his dictation verbatim in my own kind of shorthand. Although it’s often hard work, I find this approach more intimate and meaningful than passively using a tape recorder; I also have time to insert my own comments as we go along. Then, later, I type the sessions. I can do this much more quickly and comfortably from my notebook than I can from a tape. As I wrote in Personal Reality, I believe that Jane’s ability to deliver Seth’s material with so few changes being made in it “says important things about these sessions.” (See my notes at the end of the 610th session, in Chapter 1 of that book.) And concerning my objective observations of Seth himself, I’ll let my notes in the sessions build up whatever composite picture I’m able to construct.
[... 16 paragraphs ...]
However, the work we do deals with concepts that consciously we’d paid little attention to in earlier life. (I was 44 years old and Jane was 34 when she initiated the Seth material late in 1963). Jane’s early poetry, as I show in certain notes, clearly reflected her intuitive understanding of some of the concepts Seth came to elaborate upon much later. (This was true even when she was consciously unaware of what she was up to. See the verse from her early poem, Summer Is Winter, which precedes these notes.) As I see it, her task with the Seth material is to place these basic artistic ideas at our conscious service, so that their use in our daily lives can change our individual and collective realities for the better; and by “artistic ideas” here I mean the deepest, most aesthetic and practical — and, yes, mystical — truths and questions that human beings are capable of expressing, then contending with. Much of the response to her work that Jane receives by mail and telephone indicates this is happening. (That response, incidentally, will be discussed briefly at the end of these notes, when Seth’s letter to correspondents is presented.)
[... 7 paragraphs ...]
Here’s Seth from the 750th session, held on June 25, 1975, two months after he finished Volume 2. In it he not only sums up his motives in producing “Unknown” Reality, but comments on another one of his basic ideas that I think it important to stress every so often; this time, perception is involved. “The ‘Unknown’ Reality was written to give … individuals glimpses into alternate patterns of reality. It was meant to serve as a map that would lead, not into another objectified universe per se, but into inner roads of consciousness. These inner roads or strands of consciousness bring elements into play so that it becomes possible to realize that the content of a given objectified universe may actually be perceived quite differently. You are part of what you perceive. When you alter the focus of your perception you automatically change the objectified world. It is not simply that you perceive it differently while it remains the same, regardless of your experience. The act of perception itself helps form the perceived event and is a part of it.”
[... 22 paragraphs ...]