1 result for (book:tsm AND heading:"chapter twenti" AND stemmed:portion)
[... 7 paragraphs ...]
I can hear quick emotional objections. “No, if we could do all that, we’d know when we were going to die!” But suppose we saw beyond the point of death, discovering to our surprise that we were still conscious—not only of ourselves as we “were” but of other portions of ourselves of which we had been unaware? Suppose in fact that Seth is correct: we only inhabit the flesh, existing within it but independent of it?
[... 3 paragraphs ...]
The facts of my experience—and that of others—are these. We are, to some extent, free of our physical bodies. We can see and feel and learn while our consciousness is separated from the physical form. We can perceive portions of the future. We do have access to information that does not come through the physical senses. If it wants to, science can take a hundred years to accept these ideas. In the meantime they are still facts. Hallucination is not involved, unless I am hallucinating now as I write this page, sip my coffee, and feel honest indignation that some of us would limit our abilities to protect limited concepts. Why should we take it for granted that concepts are right, if they contradict our experience?
[... 1 paragraph ...]
In a way I was just as bad: I questioned myself and my experiences at every corner, and still do. But at least I didn’t let outdated concepts dictate what portions of my own experience I could accept as real, and what portions I must reject. But if I had not been affected by such ideas, I could have accepted my initial psychic experiences more freely and examined them wholeheartedly. Instead, particularly in the beginning, I was as much appalled as delighted with each new development.
[... 2 paragraphs ...]
Above all, I am sure that Seth is my channel to revelational knowledge, and by this I mean knowledge that is revealed to the intuitive portions of the self rather than discovered by the reasoning faculties. Such revelational information is available to each of us, I believe, to some degree. From it springs the aspirations and achievements of our race. I think that revelational knowledge comes first in the form of intuitions, dreams, hunches, or experiences such as mine, and that the intellect then uses the information provided. Both are important.
As to who or what Seth is, his term “energy essence personality” seems as close to the answer as anyone can get. I don’t believe he is a part of my subconscious, as that term is used by psychologists, or a secondary personality. I do think that we have a supraconscious that is as far “above” the normal self as the subconscious is “below” it, though Seth maintains there are no real levels to the self—the terms just make things simpler. I ascribe ESP abilities to this supraconscious and think that it has access to information regarding the nature of reality not normally available to the egotistical portions of the personality. It may be that Seth is the psychological personification of that supraconscious extension of my normal self.
[... 1 paragraph ...]
The matter of Seth’s sex also arises here. To me at least, the intuitive portions of most personalities seem to have a feminine rather than masculine cast. If Seth were just my higher intuitive self, I would expect him to be feminine or to be the pseudomasculine type of male character so frequently created by women writers. Usually males instantly recognize characters drawn in this manner as overly romantic. While Seth is not “blatantly” male, in his actions and speech he is more a man’s man than the woman’s man type. Men like him. While he is a teacher, he is not basically the stereotyped “spiritual guide” either. He is simply himself—which may, after all, be the badge of his own independent existence.
His effect upon others is immediate. Apparently he has considerable “presence.” He reacts to others, and relates much better than I do to people from various walks of life. As the excerpts show, though, he has made it plain that the characteristics by which we know him are only a portion of his personality and those he finds most helpful in getting our attention and delivering the material.
[... 3 paragraphs ...]
“In ways, Ruburt is turned into a vitalized telegram. When you send a communication or telegram, you merely send words. I send portions of myself. My entire essence need not always be involved. I need not be entirely focused within your dimension, in other words, but I am sufficiently focused to meet our appointments. The psychological bridge of which I have spoken serves us well, however, and this exists on Ruburt’s part as well as my own.
“A certain portion of my reality is, therefore, available to you during appointed hours, and the bridgework is always available. Using it Ruburt can call upon me at other occasions. Using it, I may call upon you. This does not necessarily mean that such a call will always be met by an affirmative answer on either of our parts, or that contact will be made.
“It is as if there were two portions of a bridge, like a drawbridge, and these two portions must meet. [Earlier Seth had explained that this “psychological bridge” was constructed by both of us.] When you wish to contact me at other than [the] usual appointed times, I may or may not be easily available. Your own emotional need would be known to me, however. If that need was strong, I would of course answer it, even as you would not disregard the need of a friend. I am not automatically available, however, any more than you are.”
[... 8 paragraphs ...]
I don’t find these ideas contradictory. Seth could still be a part of an ancient entity, and Seth Two another portion more evolved in our terms. If physical life evolves, why not consciousness itself? I don’t find it difficult to accept the possibility that we might be independent fragments of such entities or clumps of consciousness. And granting this, some kind of communication between us would be possible. We would be all formed from the same “mental stuff,” whatever that stuff is. To us, however, such experiences would seem supranormal.
Seth Two said that certain portions of my personality acted as transparent windows into these other realities and consciousnesses. If so, many such “windows” must exist. Seth Two may have evolved almost beyond our understanding. The “distance” alone would make communication difficult, and a series of translators may be necessary—Seth may be one of them.
[... 24 paragraphs ...]
“When you leave the physical system after reincarnations, you have learned the lessons—and you are literally no longer a member of the human race, for you elect to leave it. Only the conscious self dwells within it in any case, and other portions of your identity dwell simultaneously within other training systems. In more advanced systems, thoughts and emotions are automatically and immediately translated into action, into whatever approximation of matter there exists. Therefore, the lessons must be taught and learned well.
[... 7 paragraphs ...]