“Seth material” search engine (Jane Roberts)

“In ways, Ruburt is turned into a vitalized telegram. When you send a communication or telegram, you merely send words. I send portions of myself. My entire essence need not always be involved. I need not be entirely focused within your dimension, in other words, but I am sufficiently focused to meet our appointments. The psychological bridge of which I have spoken serves us well, however, and this exists on Ruburt’s part as well as my own.

“It is as if there were two portions of a bridge, like a drawbridge, and these two portions must meet. [Earlier Seth had explained that this “psychological bridge” was constructed by both of us.] When you wish to contact me at other than [the] usual appointed times, I may or may not be easily available. Your own emotional need would be known to me, however. If that need was strong, I would of course answer it, even as you would not disregard the need of a friend. I am not automatically available, however, any more than you are.”

Obviously I’ve avoided calling Seth a spirit and leaving it at that. I don’t like the phrase for one thing, and for another, I think that this is too easy an answer. In accepting one solution, we may be closing our minds to others that lie beneath. I am not saying that Seth is just a psychological structure allowing me to tune into revelational knowledge, nor denying that he has an independent existence. I do think that some kind of blending must take place in sessions between his personality and mine, and that this “psychological bridge”’ itself is a legitimate structure that must take place in any such communication. Seth is at his end, I am at mine. I agree with Seth here. I don’t think it is a relatively simple matter of a medium just blacking out and acting like a telephone connection. I do think that Seth is part of another entity, and that he is something quite different from, say, a friend who has “survived” death.

“Such a book would also include my methods of entry into your system and the sort of psychological bridge personality that results. Again: what you have in sessions is not my complete identity. There must be some sort of psychological structure present for me to use during my communications. At times, however, my identity comes through clearly enough so that, comparatively speaking, I can exist independently, as myself, without Ruburt’s assistance.