1 result for (book:tsm AND heading:"chapter twelv" AND stemmed:man)
[... 34 paragraphs ...]
“A small town twenty-five meters from Charterous—the nearest approximation here, Charterous or Charteris [Chartres?]. The last name then was Manupelt. Or Man Aupault. A. Curia. Some connection here with the first historical personality we have run across: a very distant connection to Joan of Arc, on the mystic’s father’s side, twice removed. And that name, approximately as given, in some records … in an old cathedral. The family name, the town, and the name of the cathedral are the same.”
[... 21 paragraphs ...]
Doris was having all kinds of problems. For one thing, she kept falling head over heels in love with men who didn’t want marriage under any circumstances. In these relationships she was the aggressor. The men in each case were men who did not date, were overly attached to their parents, or who for some reason or other did not have ordinary relationships with women. Doris was smart enough to see this, but each time she was certain that there was something about the new man that made him more eligible—or at least more liable to accept her advances. In the meantime she was dreadfully lonely, for she would refuse dates with “ordinary” men, since they seemed so inferior compared to the new idol.
[... 2 paragraphs ...]
“You see the male in terms inspired in you in this childhood. You felt that your father had godlike qualities and attempt to project these onto the men you meet. Therefore they disappoint you, but this also serves your needs. Because while you see the male as godlike, you also see him as one who gives out punishment, and as unreasoning and cruel. So you are afraid to ‘come under a man’s thumb’ or domination. Because you were a male in past lives, you resent this all the more.
[... 5 paragraphs ...]
“Well, then why doesn’t Frank [not his real name] date and have ordinary relationships with women? He’s manly enough” she said. Then, almost with a touch of defiance she added, “He’s not effeminate.” And in this case, the main problem lay in “past life” troubles:
[... 1 paragraph ...]
Seth went on to say that in this life, Frank chose to return as the son of the two brothers who themselves are now man and wife. “Now he rationalizes his desire not to leave home. The brothers never held him responsible … they knew the girl had been terrified and spoken out of fear with no intent to betray them. There is no punishment involved. He has chosen in this life to be of service to them and to help others. His secrecy [he was very tight-lipped] is the result of these past experiences. Once he feels he spoke too much and betrayed too much. Now he is secretive about matters he considers important.”
Seth emphasized that for his own reasons, Frank did not want a marriage relationship, and ended by telling Doris that she had chosen him for this reason—that she never saw the man as he was, but only the image she had projected upon him. He gave Frank’s name in a past life as Achman incidentally, and much later Doris learned that his present family has an Achman branch.
[... 7 paragraphs ...]
Matt has since become a good friend, incidentally, but at that point we didn’t know him from Adam. The psychological insights shown were really astonishing—and I don’t believe that the most accomplished psychologist could have pinpointed this young man’s character, abilities, and liabilities as well as Seth did.
[... 4 paragraphs ...]
At this, Rob and Matt both burst out laughing. Then Seth went into some information, connecting some of the young man’s present interests with past activities. He mentioned several past lives, but emphasized one as being particularly significant. “You were a member of a monastic group who classified and collected various kinds of seeds. The group worked on manuscripts officially, but our friend here and several others were bootleg seed finders, believing against currently held theories that questions concerning nature could be answered by examining nature.
[... 21 paragraphs ...]