“Seth material” search engine (Jane Roberts)

CHAPTER
TWELVE:

More on Reincarnation—
After Death and Between Lives

Seth had often told us that when we’re finished with our lives here, we’re actually anxious to leave this existence. When the body is worn out, we really want to get rid of it. The instinct for survival is served quite well, because the inner self knows that it lives beyond death. Still, I hated to say this to Jon over the phone. In theory it sounded fine, but naturally I knew he wanted Sally to live. I knew that he hoped for some miracle—at least a partial recovery, a reprieve.

“In your dimension it is as if remembered events were like pieces of furniture, all arranged in one room, in a given order. Living in that room, you can find your way between the various pieces easily.

“She lived in Mesopotamia before it was known by that name. Here we find abilities shown, ignored, and misused through a succession of lives; a rather classic example of the ‘progress’ followed by many psychically endowed, but in poor control of their personalities and abilities.

“China and Egypt. Lives in various religious capacities, but without the necessary sense of responsibility; unfortunately taking advantage of the fortunes made available to the ruling classes through the ages. For this reason, the abilities have not come to fruition. Only in this present existence is there finally some understanding, and sense of responsibility. In the past the psychic abilities were used for the wrong purposes; therefore, they did not fully develop and the personality was at a standstill.

“Seth said earlier that all time existed at once,” said Jean. “Then how come he talks about reincarnational lives or a series of lives one before the other? The two don’t seem to go together.”

“When I tell you that you lived, for example, in 1836, I say this because it makes sense to you now. You live all of your reincarnations at once, but you find this difficult to understand within the context of three-dimensional reality.

In the 256th session he said, “Because you are obsessed with the idea of past, present, and future, you are forced to think of reincarnations as strung out one before the other. Indeed we speak of past lives because you are used to the time sequence concept. What you have instead is something like the developments narrated in The Three Faces of Eve. You have dominant egos, all a part of an inner identity, dominant in various existences. But the separate existences exist simultaneously. Only the egos involved make the time distinction. 145 B.C., A.D. 145, a thousand years in your past, and a thousand years in your future—all exist now.”

So while Seth often explains present life problems as the result of past life difficulties, he makes it clear to those that can understand that the lives really exist simultaneously, just as three personalities can exist in one body at one time. But all problems are not the result of such “past life” influences. In one case, a friend’s hang-ups in the present originated right in this life, though her boyfriend’s were left over from the past.

“You see the male in terms inspired in you in this childhood. You felt that your father had godlike qualities and attempt to project these onto the men you meet. Therefore they disappoint you, but this also serves your needs. Because while you see the male as godlike, you also see him as one who gives out punishment, and as unreasoning and cruel. So you are afraid to ‘come under a man’s thumb’ or domination. Because you were a male in past lives, you resent this all the more.

Some people are better able to utilize past life experience, I think, while others insulate themselves rather closely in each life, closing themselves off as much as possible from such influences. Some people’s lives seem to make no sense, for instance, unless you know their “previous” ones. Our fifty- or sixty- or seventy-year life-spans are like self-contained novels, well plotted and executed.

“So we find two lives devoted to the nurture of others. But in both cases the personality was filled with an inner dread, to some extent resenting those he helped. If he were out helping others, then who would mind the store? He was afraid his stock would be gone.

“In two other lives, there was instead the development of inner abilities to the exclusion of others, a closing down of windows and barring of doors. He would not look out, and no one dared look in. He would make horrible funny faces at the window of his soul to frighten others away. Yet through all of this, the inner abilities did grow. He ‘added to his stock.’

At this, Rob and Matt both burst out laughing. Then Seth went into some information, connecting some of the young man’s present interests with past activities. He mentioned several past lives, but emphasized one as being particularly significant. “You were a member of a monastic group who classified and collected various kinds of seeds. The group worked on manuscripts officially, but our friend here and several others were bootleg seed finders, believing against currently held theories that questions concerning nature could be answered by examining nature.

Matt, for instance, was astonished by the character analysis which he said pegged him to a T. More, the crest mentioned by Seth was highly similiar, he told us, to his own private doodle that he sketched while on the phone or in odd moments. Another interesting point: a few years earlier the editor had written two plays—one featuring a monk who lived on the seacoast near Bordeaux, and the other also set in France in the thirteenth century. These facts, of course, were unknown to us.

I’ve tried, through excerpts from readings, to show Seth’s ideas on reincarnation as they are personally applied. But there are several important questions we haven’t considered as yet. For example, how many lives do we live? Is there a limit to them? Quite simply, we live as many physical existences as we feel we must in order to develop our abilities and prepare ourselves to enter other dimensions of reality. This will be discussed thoroughly in the chapter dealing with the nature of personality.

Within this framework of development, however, there is a minimum requirement. Seth says: “As a rule, each entity is born so that three roles are experienced—that of mother, father, and child. Two lives would be sufficient to give you the three roles, but in some cases the personality does not function to adulthood. The most important issue, however, is the fullest use of potential.”

“In fact, the ego receives much of its [relative] stability because of this subconscious retention. Were it not for past experiences in other lives on the part of deeper layers of the self, the ego would find it almost impossible to relate to other individuals, and the cohesiveness of society would not exist.

“Learning to some extent is passed on through the genes, biochemically, but this is a physical materialization of inner knowledge achieved and retained from past lives. … The human being does not … erupt into existence at birth and laboriously then begin its first attempt to gain experience. If this were the case, you would still be back in the Stone Age.

Whether or not you understand or accept your reincarnational background, it is highly important to live a sane, balanced life in this life. We form our day-to-day reality. We formed our past lives, and we form this one. And by solving problems now, we can make things vastly easier for our “past” and “future” selves.