1 result for (book:tsm AND heading:"chapter twelv" AND stemmed:inner)
[... 1 paragraph ...]
Seth had often told us that when we’re finished with our lives here, we’re actually anxious to leave this existence. When the body is worn out, we really want to get rid of it. The instinct for survival is served quite well, because the inner self knows that it lives beyond death. Still, I hated to say this to Jon over the phone. In theory it sounded fine, but naturally I knew he wanted Sally to live. I knew that he hoped for some miracle—at least a partial recovery, a reprieve.
[... 20 paragraphs ...]
“You must understand the nature of reality before you can manipulate within it well. In physical reality you are learning that your thoughts have reality, and that you create the reality that you know. When you leave this dimension, then you concentrate upon the knowledge you have gained. If you still do not realize that you create your own reality, then you return, and again you learn to manipulate, and again and again you see the results of your own inner reality as you meet it objectified. You teach yourself the lesson until you have learned it; then you begin to learn how to handle the consciousness that is yours, intelligently and well. Then you can form images for the benefit of others, and lead and guide them. Then you constantly enlarge the scope of your understanding.”
[... 24 paragraphs ...]
“Pretend that you have several dreams, and you know that you are dreaming. Within each dream, one hundred earthly years may pass, but to you, the dreamer, no time has passed, for you are free of the dimension in which time exists. The time you seem to spend within the dream—or within each life—is only an illusion, and to the inner self no time has passed because there is no time.”
[... 1 paragraph ...]
In the 256th session he said, “Because you are obsessed with the idea of past, present, and future, you are forced to think of reincarnations as strung out one before the other. Indeed we speak of past lives because you are used to the time sequence concept. What you have instead is something like the developments narrated in The Three Faces of Eve. You have dominant egos, all a part of an inner identity, dominant in various existences. But the separate existences exist simultaneously. Only the egos involved make the time distinction. 145 B.C., A.D. 145, a thousand years in your past, and a thousand years in your future—all exist now.”
[... 28 paragraphs ...]
“So we find two lives devoted to the nurture of others. But in both cases the personality was filled with an inner dread, to some extent resenting those he helped. If he were out helping others, then who would mind the store? He was afraid his stock would be gone.
“In two other lives, there was instead the development of inner abilities to the exclusion of others, a closing down of windows and barring of doors. He would not look out, and no one dared look in. He would make horrible funny faces at the window of his soul to frighten others away. Yet through all of this, the inner abilities did grow. He ‘added to his stock.’
“Now he has begun to synthesize these inner and outer conditions. He realizes that the inner self need not be so heavily guarded, that his identity will not escape from him like a dog who leaves the leash. … Now, you see that I am a friendly chap, indeed, like an old dog with a long leash—”
[... 16 paragraphs ...]
“Learning to some extent is passed on through the genes, biochemically, but this is a physical materialization of inner knowledge achieved and retained from past lives. … The human being does not … erupt into existence at birth and laboriously then begin its first attempt to gain experience. If this were the case, you would still be back in the Stone Age.
[... 5 paragraphs ...]