“Seth material” search engine (Jane Roberts)

Rev. Lowe and his wife came on a class night, and so of course I invited them to attend. I try to keep classes as informal as possible. Everyone is on a first-name basis, and each of us wears whatever clothing is most comfortable and natural. Men in business suits mix with people in hippie outfits, and we always have wine for those who like it. I admit I wondered what Rev. Lowe would think, and hoped he didn’t expect something like a prayer meeting. In our own way we do use prayer—but in a highly creative, unstructured, unconventional manner. Sometimes we play rock ‘n’ roll music, for instance, while I read a poem—and this I would consider prayer.

Seth rarely gives reincarnational data unless it is directly tied in with the overall development of an individual’s present life, and he refuses to give past life histories, for example, to those he thinks will not apply the lessons involved. Strangely enough, he did give such information once in a class to three college girls who clearly did not believe in reincarnation to begin with. They had just begun classes, and while they were curious about ESP, they had little patience with the theory of reincarnation—before the session, that is.

“Like, who worries about diphtheria these days?” she said.

“There is no past, present, and future. These only appear to those who exist within three-dimensional reality. Since I am no longer in it, I can perceive what you do not. There is also a part of you that is not imprisoned within physical reality, and that part of you knows that there is only an Eternal Now. The part of you who knows this is the whole self.

Doris was having all kinds of problems. For one thing, she kept falling head over heels in love with men who didn’t want marriage under any circumstances. In these relationships she was the aggressor. The men in each case were men who did not date, were overly attached to their parents, or who for some reason or other did not have ordinary relationships with women. Doris was smart enough to see this, but each time she was certain that there was something about the new man that made him more eligible—or at least more liable to accept her advances. In the meantime she was dreadfully lonely, for she would refuse dates with “ordinary” men, since they seemed so inferior compared to the new idol.

“You see the male in terms inspired in you in this childhood. You felt that your father had godlike qualities and attempt to project these onto the men you meet. Therefore they disappoint you, but this also serves your needs. Because while you see the male as godlike, you also see him as one who gives out punishment, and as unreasoning and cruel. So you are afraid to ‘come under a man’s thumb’ or domination. Because you were a male in past lives, you resent this all the more.

Seth went on to say that in this life, Frank chose to return as the son of the two brothers who themselves are now man and wife. “Now he rationalizes his desire not to leave home. The brothers never held him responsible … they knew the girl had been terrified and spoken out of fear with no intent to betray them. There is no punishment involved. He has chosen in this life to be of service to them and to help others. His secrecy [he was very tight-lipped] is the result of these past experiences. Once he feels he spoke too much and betrayed too much. Now he is secretive about matters he considers important.”

Much more psychological advice was given. The whole session was of great help to Doris—who hasn’t been frightened of Seth since, by the way! But it is an oversimplificaton to say that all present problems are the result of past life difficulties. We are not “stuck” with our problems, whether they come from this life or another. We don’t have to drag them along with us. They can be solved, and while reincarnational influences certainly operate, they don’t operate in a vacuum. The following chapter on health will contain some of Seth’s methods for maintaining mental, psychic, and physical vitality—and perspective.

“So we find two lives devoted to the nurture of others. But in both cases the personality was filled with an inner dread, to some extent resenting those he helped. If he were out helping others, then who would mind the store? He was afraid his stock would be gone.

“Now he has begun to synthesize these inner and outer conditions. He realizes that the inner self need not be so heavily guarded, that his identity will not escape from him like a dog who leaves the leash. … Now, you see that I am a friendly chap, indeed, like an old dog with a long leash—”

At this, Rob and Matt both burst out laughing. Then Seth went into some information, connecting some of the young man’s present interests with past activities. He mentioned several past lives, but emphasized one as being particularly significant. “You were a member of a monastic group who classified and collected various kinds of seeds. The group worked on manuscripts officially, but our friend here and several others were bootleg seed finders, believing against currently held theories that questions concerning nature could be answered by examining nature.

Matt, for instance, was astonished by the character analysis which he said pegged him to a T. More, the crest mentioned by Seth was highly similiar, he told us, to his own private doodle that he sketched while on the phone or in odd moments. Another interesting point: a few years earlier the editor had written two plays—one featuring a monk who lived on the seacoast near Bordeaux, and the other also set in France in the thirteenth century. These facts, of course, were unknown to us.