“Seth material” search engine (Jane Roberts)

Seth had often told us that when we’re finished with our lives here, we’re actually anxious to leave this existence. When the body is worn out, we really want to get rid of it. The instinct for survival is served quite well, because the inner self knows that it lives beyond death. Still, I hated to say this to Jon over the phone. In theory it sounded fine, but naturally I knew he wanted Sally to live. I knew that he hoped for some miracle—at least a partial recovery, a reprieve.

“You must understand the nature of reality before you can manipulate within it well. In physical reality you are learning that your thoughts have reality, and that you create the reality that you know. When you leave this dimension, then you concentrate upon the knowledge you have gained. If you still do not realize that you create your own reality, then you return, and again you learn to manipulate, and again and again you see the results of your own inner reality as you meet it objectified. You teach yourself the lesson until you have learned it; then you begin to learn how to handle the consciousness that is yours, intelligently and well. Then you can form images for the benefit of others, and lead and guide them. Then you constantly enlarge the scope of your understanding.”

“There is no past, present, and future. These only appear to those who exist within three-dimensional reality. Since I am no longer in it, I can perceive what you do not. There is also a part of you that is not imprisoned within physical reality, and that part of you knows that there is only an Eternal Now. The part of you who knows this is the whole self.

“Pretend that you have several dreams, and you know that you are dreaming. Within each dream, one hundred earthly years may pass, but to you, the dreamer, no time has passed, for you are free of the dimension in which time exists. The time you seem to spend within the dream—or within each life—is only an illusion, and to the inner self no time has passed because there is no time.”

In the 256th session he said, “Because you are obsessed with the idea of past, present, and future, you are forced to think of reincarnations as strung out one before the other. Indeed we speak of past lives because you are used to the time sequence concept. What you have instead is something like the developments narrated in The Three Faces of Eve. You have dominant egos, all a part of an inner identity, dominant in various existences. But the separate existences exist simultaneously. Only the egos involved make the time distinction. 145 B.C., A.D. 145, a thousand years in your past, and a thousand years in your future—all exist now.”

“The whole self is aware of all of the experiences of all of its egos, and since one identity forms them, there are bound to be similarities between them and shared characteristics. The material I have given you on reincarnation is quite valid, particularly for working purposes, but it is a simplified version of what actually occurs.”

Some people are better able to utilize past life experience, I think, while others insulate themselves rather closely in each life, closing themselves off as much as possible from such influences. Some people’s lives seem to make no sense, for instance, unless you know their “previous” ones. Our fifty- or sixty- or seventy-year life-spans are like self-contained novels, well plotted and executed.

There is no doubt, though, that a knowledge of reincarnational influences sheds invaluable light on the nature of personality and helps us to see our present selves with some perspective. The following excerpts from a reincarnational reading show the continuity and interrelationships that can be involved in the tapestry of the self we now call ours.

“So we find two lives devoted to the nurture of others. But in both cases the personality was filled with an inner dread, to some extent resenting those he helped. If he were out helping others, then who would mind the store? He was afraid his stock would be gone.

“In two other lives, there was instead the development of inner abilities to the exclusion of others, a closing down of windows and barring of doors. He would not look out, and no one dared look in. He would make horrible funny faces at the window of his soul to frighten others away. Yet through all of this, the inner abilities did grow. He ‘added to his stock.’

“Now he has begun to synthesize these inner and outer conditions. He realizes that the inner self need not be so heavily guarded, that his identity will not escape from him like a dog who leaves the leash. … Now, you see that I am a friendly chap, indeed, like an old dog with a long leash—”

“In the materialization of personality through various reincarnations, only the ego and the layers of personal subconscious adopt new characteristics. The other layers of the self retain their past experiences, identity, and knowledge.

“In fact, the ego receives much of its [relative] stability because of this subconscious retention. Were it not for past experiences in other lives on the part of deeper layers of the self, the ego would find it almost impossible to relate to other individuals, and the cohesiveness of society would not exist.

“Learning to some extent is passed on through the genes, biochemically, but this is a physical materialization of inner knowledge achieved and retained from past lives. … The human being does not … erupt into existence at birth and laboriously then begin its first attempt to gain experience. If this were the case, you would still be back in the Stone Age.

“They changed it in their own ways, not in your ways, but this will be discussed at a much later date. Yet all of this occurs, basically, within the blinking of an eyelid, all with purpose and meaning, and based upon achievement and responsibility. Each part of the self, while independent to some considerable degree, is nevertheless responsible to every other portion of the self; and each whole self [entity] is responsible to all others, while it is largely independent as to activity and decision.

“For as many layers of the self compose the whole self [entity], so many entities form a gestalt of which you know relatively little and of which I am not as yet prepared to tell you.” (This last remark was to lead, much later, into whole blocks of sessions dealing with the God concept.)