“Seth material” search engine (Jane Roberts)

She always began with one of her fantastically funny sarcastic tales about someone she knew. She had an uncanny ability to sense people’s weak points and make fun of them. For all of that, when she was not sick she had a fine vitality, and a keen, native shrewdness. We played a sort of game: I liked her, but I wasn’t going to be besieged by a barrage of negative thoughts and pessimism for an hour, no matter how wittily presented—and she knew it. The worse part was that she really was funny and it was hard as the devil not to laugh at her, even when I knew I shouldn’t. And she knew this, too. So she would try to see how far she could go before I would call her on it and begin a “mini-lecture,” pointing out that her attitude toward other people was largely responsible for her difficulties.

“True self-knowledge is indispensable for health or vitality. The recognition of the truth about the self simply means that you must first discover what you think about yourself, subconsciously. If it is a good image, build upon it. If it is a poor one, recognize it as only the opinion you have held of yourself and not as an absolute state.”

According to Seth, each case of senility is different, but generally speaking, the personality transfers the vital parts of consciousness into the next area of existence, and is often fully aware there, and functioning. Gradually the personality’s mental focus leaves this life and begins to operate entirely on another level. The physical disease—the hardening of the arteries—is caused by the personality’s gradual refusal to accept new physical stimuli, thus avoiding physical experience (either purposefully or through error). People who are terrified of physical death might take this path, since when physical death occurs, consciousness is already acquainted with its new environment and the organism’s death is relatively meaningless. In any case, the individual’s inner decision causes the physical symptoms, not the other way around.

“The idea that you must find a man that will love you is a cover to hide this deeper refusal to accept life on life’s terms. … You are saying, ‘Unless existence meets my terms, I will not exist,’ and no one has the right to so set themselves against their own innate vitality.

“Once you wholeheartedly accept life on life’s terms, then you may indeed get what you are after, but not while you insist upon it as a condition for continued existence. … Your own purpose will make life a daily joy when you let your conditions go. You forget what you do have—health and vitality. You forget your intellect and intuitions. You forget what blessings are yours.