1 result for (book:tsm AND heading:"chapter thirteen" AND stemmed:organ)
[... 54 paragraphs ...]
“Action accepts all stimuli in an affirmative manner. It is only when it becomes compartmented, so to speak, in the highly differentiated consciousness that such refinements occur. I am not saying that unpleasant stimuli will not be felt as unpleasant and reacted against in less self-conscious organisms. I am saying that they will rejoice even in their automatic reaction, because any stimuli and reaction represents sensation, and sensation is a method by which consciousness knows itself.
[... 11 paragraphs ...]
He also has some fascinating comments on the relationship of various kinds of symptoms to the inner problems involved. “Do not forget that you are a part of the inner self. It is not using you. You are the portion of it that experiences physical reality. Now, physical illnesses that are not critical but observable—that do not involve, say, loss of a limb or organ— generally represent problems that are in the process of being solved, problems that are “out in the open.’
[... 5 paragraphs ...]
According to Seth, each case of senility is different, but generally speaking, the personality transfers the vital parts of consciousness into the next area of existence, and is often fully aware there, and functioning. Gradually the personality’s mental focus leaves this life and begins to operate entirely on another level. The physical disease—the hardening of the arteries—is caused by the personality’s gradual refusal to accept new physical stimuli, thus avoiding physical experience (either purposefully or through error). People who are terrified of physical death might take this path, since when physical death occurs, consciousness is already acquainted with its new environment and the organism’s death is relatively meaningless. In any case, the individual’s inner decision causes the physical symptoms, not the other way around.
[... 38 paragraphs ...]