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TSM Chapter Thirteen 8/112 (7%) Conz Dean illness Joan headache
– The Seth Material
– © 2011 Laurel Davies-Butts
– Chapter Thirteen: Health

How can you stay healthy? How can you get rid of any illnesses you might have? Exactly what is the connection between your state of mind and your health? Seth’s ideas on this subject have been of great value to Rob and me, and to everyone who has come in contact with them. We have put his concepts to work in our own lives, and sometimes both of us wonder how we managed daily life before we understood the close relationship between thoughts, emotions, and health.

[... 4 paragraphs ...]

Emotionally, she went from exaggerated heights to exaggerated lows. Her age bothered her; she was certain that “life would be over by the time you reach forty”—and for her it was, by several years. Yet we were all astonished to hear of her death. Even though we realized that she was literally making herself sick, we had no idea that she was “sick to death.”

Remember what I said earlier, that we form physical reality as a replica of our inner ideas. This is a major premise of the Seth Material. Joan literally disliked everyone with few exceptions. She was convinced, furthermore, that she was unliked and unlikable. She felt persecuted, sure that people were talking or gossiping about her when her back was turned—because this was precisely what she did. Daily life contained all kinds of threats for her, and she kept her nervous system in a constant state of stress. Her body defenses were lowered. She was tired of the constant battle, never realizing that much of the war was one-sided and unwarranted. She projected her ideas of reality outward, and they literally led her to destruction.

Yet she had been warned. Two years before her death she asked to attend a regular Seth session. Seth was quite serious and not as jovial as usual, and at the time I thought that he was being rather hard on her. Now I see that he was trying to impress her with the necessity of changing her attitudes and reactions. He stated his ideas on health as clearly and directly as possible, dealing with their practical application. I can almost see Joan sitting there, legs crossed, before the session. If she had been able to follow his advice, I am convinced she would be alive and well today. I am also sure that readers who understand and follow Seth’s ideas on health will find their own greatly improved.

[... 35 paragraphs ...]

“That is indeed your interpretation,” Seth said, “and this is because you set demands. Now I ask you, how far do you think a flower would get if in the morning it turned its face toward the sky and said, ‘I demand the sun. And now I need rain. So I demand it. And I demand bees to come and take my pollen. I demand, therefore, that the sun shall shine for a certain number of hours, and that the rain shall pour for a certain number of hours . . . and that the bees come— bees A, B, C, D, and E, for I shall accept no other bees to come. I demand that discipline operate, and that the soil shall follow my command. But I do not allow the soil any spontaneity of its own. And I do not allow the sun any spontaneity of its own. And I do not agree that the sun knows what it is doing. I demand that all these things follow my ideas of discipline’?

[... 4 paragraphs ...]

All of nature operates spontaneously. Our bodies will be healthy automatically if we do not project false ideas upon them.

[... 27 paragraphs ...]

According to Seth, during our reincarnational existences we are to realize that we project our thoughts and emotions outward to form reality. When you realize, for example, that ill health is the projection of distorted ideas outward onto the body, then you work to clear up the inner problems. This realization can cure even illnesses that are related to past lives. Since Seth says these existences are actually lived spontaneously, then these “parallel” selves exist in us now, and we can reach them through therapy.

[... 2 paragraphs ...]

“The idea that you must find a man that will love you is a cover to hide this deeper refusal to accept life on life’s terms. … You are saying, ‘Unless existence meets my terms, I will not exist,’ and no one has the right to so set themselves against their own innate vitality.

[... 31 paragraphs ...]

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