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TSM Chapter Sixteen 7/79 (9%) action professor identity students dilemma
– The Seth Material
– © 2011 Laurel Davies-Butts
– Chapter Sixteen: The Multidimensional Personality

[... 12 paragraphs ...]

Now, in dreams you do have contact with other parts of yourself. This communication goes on constantly, but your ego is so focused upon physical reality and survival within it that you do not hear the inner voice. You must realize that what you are cannot be seen in a mirror. What you see in a mirror is but a dim reflection of your true reality.

“You do not see your ego in the mirror. You do not see your subconscious. You do not see the inner self in a mirror. These are but terms to express the part of you that cannot be seen or touched. But within the selves that you know is the prime identity, the whole inner self. This whole self has lived many lives. It has adopted many personalities. It is an energy essence personality, even as I am. The only difference is that I am not materialized within physical matter. You do not suddenly acquire a ‘spirit’ at death. You are one, now.”

[... 5 paragraphs ...]

As far as I can see, Seth’s reference to hypnosis had to do with the “training” undergone by some mediums in which hypnosis is used to initiate and stabilize the trance state, and occasionally to call forth the communications of “control” personalities. This didn’t happen in my case. The whole thing was spontaneous. Although I know how to use self-hypnosis now, having studied it in the past several years, I’ve never used it for a session.

[... 4 paragraphs ...]

Seth says that even in this life, each of us has various egos; we only accept the idea of one ego as a sort of shorthand symbolism. The ego at any given time in this life is simply the part of us that “surfaces”; a group of characteristics that the inner self uses to solve various problems. Even the ego as we think of it changes constantly. For example, the Jane Roberts of now is different from the Jane Roberts of ten years ago, though “I” have not been conscious of any particular change of identity.

[... 9 paragraphs ...]

“This first dilemma results in action, and from action’s own workings upon itself we have seen that identity was formed, and that these two are inseparable. Action is, therefore, a part of all structure. Action, having of itself and because of its nature formed identity, now also because of its nature would seem to destroy identity, since action must involve change, and any change seems to threaten identity.

[... 29 paragraphs ...]

“I am speaking in your terms now, and this should be understood, as I am simplifying conditions considerably. A change of attitude, a new association, or any of innumerable other actions will automatically set up new electromagnetic connections and break others.

[... 4 paragraphs ...]

Now this couple represented a sort of time-projection, for literally you could have become what they were. This existed in that present as a probability. You perceived that portion of the probable future and reacted to it, and the possible transformation of yourselves into those images did not occur. Because past, present, and future exist simultaneously, there is no reason why you cannot react to an event whether or not it happens to fall within the small field of reality in which you usually observe and participate.

[... 8 paragraphs ...]

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