“Seth material” search engine (Jane Roberts)

Not too long ago, a young psychology professor called and asked me to speak to his class at the local college. It was a small group of about fifteen students, so I suggested that they come to my apartment instead. The man’s attitude was apparent the minute he came in the door. Personally he wouldn’t touch a medium with a ten-foot pole, but since they did exist and he knew of one, he felt duty-bound to “expose” his students to the phenomenon. And undoubtedly, he patted himself on the back for his broad-mindedness.

This episode and a few similar ones have made me wary of such encounters with so-called objective academicians. But all psychologists aren’t so narrow-minded and intellectually rigid. Last year one of my students was taking a psychology course in the local college night sessions, and with the professor’s encouragement, she frequently discussed Seth and our ESP classes. My student wanted to do one of her required papers on the nature of personality as explained by Seth. She asked Seth if he would give a special session for this purpose. She wanted to record it and play it for the college class.

Then, smiling, Seth went further into the question of his own existence—and mine. He began by stating that he had always cautioned me to maintain a good balance between solitude and activity. Then he spoke to the professor of the psychology class:

“You may, if you wish, call me a subconscious production. I do not particularly enjoy such a designation, since it is not true. But if you do call me a subconscious extension of Ruburt’s own personality, then you must agree that the subconscious is telepathic and clairvoyant, since I have shown telepathic and clairvoyant abilities. So, may I remind you, has Ruburt on his own. … However, unless you are willing to assign to the subconscious those abilities—and most of your colleagues do not—then I cannot be considered to have such a subconscious origin.

The psychology class was as much interested in Seth’s reality as in the nature of personality, as he well knew. Smiling, Seth said, “One other point: These sessions are scheduled, and therefore operate under certain controlled conditions. Ruburt’s own personality is in no way threatened by them, and his ego has been carefully coddled and protected. It has not been shunted aside. Instead it has been taught new abilities. … I was not artificially ‘brought to birth’ through hypnosis. There was no artificial tampering of personality characteristics here. There was no hysteria. Ruburt allows me to use the nervous system under highly controlled conditions. I am not given a blanket permission to take over when I please, nor would I desire such an arrangement. I have other things to do.”

Granted we survive death, what part of us survives? As Seth gave us more material on reincarnation and the inner self, we naturally wondered. Having a whole self may be great, but if my Jane Roberts self is engulfed by it after death, then to me that’s not much of a survival. It’s like saying that the little fish survives when it’s eaten by a bigger one because it becomes part of it.

My own experiences convince me that I am more than my normal self, the self I refer to as “me.” In getting clairvoyant information, for instance, some part of me knows what the Jane-part ordinarily does not. This portion of me communicates the knowledge to the Jane ego. I believe that this happens not only in the case of ESP, but also in connection with artistic inspiration: we tune into more knowledgeable portion of our own identities.

At the time, we were having sessions in the bedroom, which is small, with one window looking out on the large yard. It was summer; hardly anyone knew of the sessions yet, and Seth’s full voice, rising out on the nighttime air, would have raised questions we weren’t ready to answer. As he has done since the beginning, Rob sat with pen and paper, taking verbatim notes. He often felt quite warm, since we closed the window to keep the sessions as private as possible, particularly since neighbors were often sitting in the yard. (The heat never bothers me when I’m in trance, although otherwise I’m very susceptible to it.)

As Seth delivered the material you have just read, I had a series of continuing experiences that were new to me. I couldn’t tell Rob about them until our breaks, of course, and indeed, they are nearly impossible to describe. The nearest I can come is to say that as this information was being given verbally to Rob, it was given to me in a different way also. I seemed to be inside “action,” drifting through various dimensions.

This sort of thing began to happen frequently in sessions. Later we took it for granted, I guess, without realizing what an impression it made on us the first time. My experiences usually parallel whatever information Seth is giving. According to Seth, this involves the use of the Inner Senses, and my experiences are meant to point up the existence of these abilities not only in me, but as the latent capabilities of each personality.