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TSM Chapter Sixteen 4/79 (5%) action professor identity students dilemma
– The Seth Material
– © 2011 Laurel Davies-Butts
– Chapter Sixteen: The Multidimensional Personality

[... 22 paragraphs ...]

Granted we survive death, what part of us survives? As Seth gave us more material on reincarnation and the inner self, we naturally wondered. Having a whole self may be great, but if my Jane Roberts self is engulfed by it after death, then to me that’s not much of a survival. It’s like saying that the little fish survives when it’s eaten by a bigger one because it becomes part of it.

But according to Seth, no individuality is ever lost. It is always in existence. The tricky point here is that the self has no boundaries except those it accepts out of ignorance. Our individual consciousness grows, and out of its experience it forms different “personalities” or fragments of itself. These fragments—Jane Roberts is one of them—are entirely independent as to action and decision, yet the inner psychic components are constantly in communication with the whole self of which they are part. These “fragments” themselves grow, develop, and may form their own entities or “personality gestalts”—or, if you prefer, whole souls.

Seth says that even in this life, each of us has various egos; we only accept the idea of one ego as a sort of shorthand symbolism. The ego at any given time in this life is simply the part of us that “surfaces”; a group of characteristics that the inner self uses to solve various problems. Even the ego as we think of it changes constantly. For example, the Jane Roberts of now is different from the Jane Roberts of ten years ago, though “I” have not been conscious of any particular change of identity.

My own experiences convince me that I am more than my normal self, the self I refer to as “me.” In getting clairvoyant information, for instance, some part of me knows what the Jane-part ordinarily does not. This portion of me communicates the knowledge to the Jane ego. I believe that this happens not only in the case of ESP, but also in connection with artistic inspiration: we tune into more knowledgeable portion of our own identities.

[... 52 paragraphs ...]

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