1 result for (book:tsm AND heading:"chapter sixteen" AND stemmed:event)
[... 62 paragraphs ...]
“The connections, therefore, can be changed, and such changes are far from uncommon. They happen spontaneously on a subconscious basis. The past is seldom what you remember it to be, for you have already rearranged it from the instant of any given event. The past is being constantly re-created by each individual as attitudes and associations change. This is an actual re-creation, not a symbolic one. The child is indeed still within the man, but he is not the child that ‘was.’ For even the child within the man constantly changes.
[... 3 paragraphs ...]
“Therefore, it is possible to react in the past to an event that has not yet occurred, to be influenced by your own future. It is also possible for an individual to react in the past to an event in the future which may never occur in your terms.
[... 2 paragraphs ...]
“Now this couple represented a sort of time-projection, for literally you could have become what they were. This existed in that present as a probability. You perceived that portion of the probable future and reacted to it, and the possible transformation of yourselves into those images did not occur. Because past, present, and future exist simultaneously, there is no reason why you cannot react to an event whether or not it happens to fall within the small field of reality in which you usually observe and participate.
“On a subconscious level, you react to many events that have not yet occurred as far as your egotistical awareness is concerned. Such reactions are carefully screened out and not admitted to consciousness. The ego finds such instances distracting and annoying, and when forced to admit their validity, will resort to the most farfetched rationalizations to explain them.
“The inner self can, indeed, perceive events that will occur after physical death. It never was imprisoned by ego time. Its perceptions are merely inhibited by the ego. The inner self can perceive events that will occur to itself after death, and those in which it is not involved.
“In all of these instances, however, there are uncertainties, for probable events can be seen as clearly as events that will physically happen. No event is predestined. Any given event can be changed not only before and during but after its occurrence. Again, I am not speaking symbolically, and I realize that I am leaving myself open to strong criticisms that certainly cannot be answered in this one evening.
“There are, for example, limitations set here that must be clearly stated, but within these limitations you will find that events can be changed and are constantly changed, regardless of the apparent point of their original happening.
[... 1 paragraph ...]
“In summation: the individual is hardly at the mercy of past events, for he changes them constantly. He is hardly at the mercy of future events, for he changes these not only before but after their happening.
[... 2 paragraphs ...]