“Seth material” search engine (Jane Roberts)

“Once more, action is not a force from without that acts upon matter. Action is, instead, the inside vitality of the inner universe—it is the dilemma between inner vitality’s desire and impetus to completely materialize itself, and its inability to completely do so.

“This first dilemma results in action, and from action’s own workings upon itself we have seen that identity was formed, and that these two are inseparable. Action is, therefore, a part of all structure. Action, having of itself and because of its nature formed identity, now also because of its nature would seem to destroy identity, since action must involve change, and any change seems to threaten identity.

“It is a mistaken notion, however, that identity is dependent upon stability. Identity, because of its characteristics, will continually seek stability, while stability is impossible. This is our second dilemma.

“It is this dilemma, between identity’s constant attempts to maintain stability and action’s inherent drive for change, that results in the imbalance, the exquisite creative by-product that is consciousness of self. For consciousness and existence do not result from delicate balances so much as they are made possible by lack of balances, so richly creative that there would be no reality were balance ever maintained.

“Consciousness, therefore, is not a ‘thing’ in itself. It is a dimension of action, an almost miraculous state, made possible by what I choose to call a series of creative dilemmas.

“It should be fairly easy to see how the second dilemma evolved from the first. I have said that the second one resulted in—and constantly results in—consciousness of self. This is not ego consciousness. Consciousness of self is still consciousness directly connected with action. Ego consciousness is a state resulting from the third creative dilemma, which happens when consciousness of self attempts to separate itself from action. Since this is obviously impossible, since no consciousness or identity can exist without action, we have the third dilemma.

“These three dilemmas represent three areas of reality within which inner vitality can experience itself. And here also we have the reason why inner vitality can never achieve complete materialization. The very action involved in vitality’s attempt to materialize itself adds to the inner dimension of vitality itself.