1 result for (book:tsm AND heading:"chapter nineteen inner vibrat touch" AND stemmed:was)
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“Think of the Inner Senses as paths leading to an inner reality. The first sense involves perception of a direct nature—instant cognition through what I can only describe as inner vibrational touch. Imagine a man standing on a typical street of houses and grass and trees. This sense would permit him to feel the basic sensations felt by each of the trees about him. His consciousness would expand to contain the experience of what it is to be a tree—any or all of the trees. He would feel the experience of being anything he chose within his field of notice: people, insects, blades of grass. He would not lose consciousness of who he was, but would perceive these sensations somewhat in the same way that you now feel heat and cold.”
This sense is much like empathy, but far more vital. (Seth says that we can’t experience these Inner Senses in their full intensity now, because our nervous systems can’t handle that much stimuli.) It’s difficult to categorize experiences of this kind, but I think that I was using inner vibrational touch in the following instance:
One night while Bill and Peg Gallagher were visiting us, a neighbor also came to call. Polly was a rather emotional young woman, and she asked me if I could “pick up” any impressions about her. I refused, saying that I was tired. Actually I felt that she was “highly charged,” unpleasantly so, and I didn’t want to get involved. Apparently my curiosity got the best of me. I switched to my Inner Senses to find out what was wrong—but without realizing that I was doing so. (In the use of the Inner Senses, like anything else, we have to learn discrimination and discretion.)
Almost instantly I saw the young woman back in 1950, as a teenager. She was in a hospital bed, having labor pains. I felt them, in my living room. The experience was exceptionally vivid, and the pain quite real. I saw an older woman and a young man in the hospital room and was able to describe them. Polly identified the people as a former husband and his mother, but denied having a child, though she said that a girl friend delivered an illegitimate daughter that same year.
At first the pain frightened me so that I just blurted out what was happening; I didn’t mean to embarrass Polly. Later I felt foolish and angry at myself, wondering if the pain episode was some kind of subconscious dramatization. Two years later Polly left town. Before she went, she called to tell me that the episode was quite legitimate. The child had been her own, and my description of the room tallied with her hospital room. Naturally, she didn’t want anyone to know about the child, who had been put up for adoption (and it was none of my business anyway). She had been brooding about the birth the night she visited us, because she had just heard from the baby’s father for the first time in years. Probably this is why I “tuned in” to the episode. In this case I used inner vibrational touch to become aware of her feelings.
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