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TSM Chapter Nineteen: Inner Vibrational Touch 16/25 (64%) Polly flashlight vibrational paths Senses
– The Seth Material
– © 2011 Laurel Davies-Butts
– Chapter Nineteen: The Inner Senses — What They Are and How to Use Them
– Inner Vibrational Touch

Displaying only most relevant fragments—original results reproduced too much of the copyrighted work.

¶3

[...] The five hundred and some-odd sessions we have barely represent an outline, but they are enough to start with. [...] But you cannot utilize the material until you understand it.

¶20

This sense is much like empathy, but far more vital. (Seth says that we can’t experience these Inner Senses in their full intensity now, because our nervous systems can’t handle that much stimuli.) It’s difficult to categorize experiences of this kind, but I think that I was using inner vibrational touch in the following instance:

¶24

[...] We are not to be psychic Peeping Toms, but should use these abilities only to help others or, joyfully, as we use muscles and bones. The intent is important, but I don’t believe that you can use these senses wrongfully in any basic way; if you aren’t ready to utilize them properly, your own personality will see to it that you don’t use them consciously at all.

¶1

[...] I do not harp to you about theory simply because I want to spout theory, but because I want you to put these ideas into practice.”

¶5

[...] That sort of material serves a need, but our material demands that you intellectually and intuitively expand.”

¶6

[...] “But if we ‘momentarily put aside’ the ego,” she said to me, “won’t we be unconscious?”

¶7

[...] You can turn this light in many directions, but instead you are in the habit of directing it along one certain path, and you have forgotten that there are other paths.

¶8

[...] When you shift it, the path upon which you have been focusing will momentarily appear dark, but other realities and images will become available to you, and there is nothing to prevent you from swinging the flashlight back to the earlier position.”

¶9

[...] But there are other doors … you have other conscious selves. [...]

¶11

[...] But these portions are as critical—and even as intellectual—as valid and as real as the consciousness with which you are ordinarily familiar.”

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