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TSM Chapter Nineteen: Inner Vibrational Touch 5/25 (20%) Polly flashlight vibrational paths Senses
– The Seth Material
– © 2011 Laurel Davies-Butts
– Chapter Nineteen: The Inner Senses — What They Are and How to Use Them
– Inner Vibrational Touch

[... 4 paragraphs ...]

“You must, first of all, cease identifying yourself completely with your ego, and realize that you can perceive more than your ego perceives. You must demand more of yourself than you ever have before. The material is not for those who would deceive themselves with pretty, packaged, ribboned truths that are parceled out and cut apart so that you can digest them. That sort of material serves a need, but our material demands that you intellectually and intuitively expand.”

[... 2 paragraphs ...]

All you have to do is swing the flashlight in other directions. When you shift it, the path upon which you have been focusing will momentarily appear dark, but other realities and images will become available to you, and there is nothing to prevent you from swinging the flashlight back to the earlier position.”

[... 7 paragraphs ...]

As I write this, I am picking up all sorts of information about my environment, but I am hardly aware of doing so. Certainly I don’t consciously separate visual and auditory data unless I stop to think of it, though I know I receive the information through different senses. All of the physical senses operate at once to give us our picture of reality. We use the Inner Senses the same way, constantly, far beneath usual conscious notice. In order to explain them, we must describe them separately, though their effects are felt together.

[... 2 paragraphs ...]

“Think of the Inner Senses as paths leading to an inner reality. The first sense involves perception of a direct nature—instant cognition through what I can only describe as inner vibrational touch. Imagine a man standing on a typical street of houses and grass and trees. This sense would permit him to feel the basic sensations felt by each of the trees about him. His consciousness would expand to contain the experience of what it is to be a tree—any or all of the trees. He would feel the experience of being anything he chose within his field of notice: people, insects, blades of grass. He would not lose consciousness of who he was, but would perceive these sensations somewhat in the same way that you now feel heat and cold.”

[... 4 paragraphs ...]

Generally, though, this first Inner Sense can be extremely valuable, leading to expansion of experience, greater understanding, and compassion. Using it, with practice, you can feel the living emotional element of any living thing, rejoicing in its vitality. It does not diminish individuality, and it does not imply psychic invasion. We are not to be psychic Peeping Toms, but should use these abilities only to help others or, joyfully, as we use muscles and bones. The intent is important, but I don’t believe that you can use these senses wrongfully in any basic way; if you aren’t ready to utilize them properly, your own personality will see to it that you don’t use them consciously at all.

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