“Seth material” search engine (Jane Roberts)

“Don’t panic,” I told myself, trying desperately to retain some semblance of calm. But the thing pressed down and was about to bite me again. This time I thought, “To hell with not panicking,” and I started to yell my head off. I knew it wasn’t my physical head, but I hoped that my shout would either frighten the creature away or attract some kind of help.

“The energy behind his ‘black thing’ was the energy of hidden fears, but such a thing could be formed by anyone, since there are fears in any man. Ruburt tried to isolate them, give them form, and fight them all at once. The thing was actually a rather clumsy lower-dimensional animal, a provoked dumb dog of other dimensions who then attacked him, symbolically enough, by biting. Any ‘thing’ so created entirely of fears would be frightened and particularly angry at its creator. It could do nothing but attack to protect whatever reality it had, for it knew Ruburt created it only to slay it, if possible.

“Consider, for example, a situation in which a personality needs to express dependency, but feels such expression inappropriate. If he is able to form a dream in which he plays a dependent part, then the problem may be solved within the dream state. In many instances, this is precisely what happens. The individual may never recall such a dream, but the experience would be valid and the dependency expressed.

“Many illnesses could largely be avoided through such dream therapy. Rather harmlessly, aggressive tendencies could be given freedom within the dream state. Suggestions would be given that the individual involved would experience, say, aggressiveness, within a dream. It would also be suggested to him that he learn to understand his aggressions by watching himself while he was dreaming [watching the dream as he would a play]. If I may indulge in a fantasy, theoretically you could imagine a massive experiment in dream therapy where wars were fought by sleeping, not waking, nations.”

“We do not want an individual to suggest that he dream of harming another. There are several reasons for this, including telepathic realities that you do not yet understand, and guilt patterns which would be unavoidable. We are not talking about substituting dream action for physical action. We are discussing particular problems that need treatment.”

“The same sort of psychic agreement holds the dream system together as holds the physical system together. If a man could actually focus upon those unrecognized elements in the physical universe upon which no agreements can be reached, if he could focus upon the dissimilarities rather than the similarities, then he would wonder what gave anyone the idea that there was even one physical object upon which man could agree.

“He would wonder what collective madness permitted man to select from a virtual infinity of chaos a mere handful of similarities and make of it a universe. So do you, viewing the seeming chaos of dream reality, wonder how I can say that it contains cohesiveness, actuality, and comparative permanence.”

Each dream object is actually double- or triple-decked, a symbol for other, deeper data. A dream involving reincarnational information, for example, may also serve to help us face a present-day problem by reminding us of other unused abilities inherent in our personalities. I’ve had two particularly vivid reincarnational dreams. One, occurring shortly after our sessions began, really frightened me because I was afraid that it might be precognitive, I dreamed that I was an old woman in a very poor hospital ward of some kind. I was dying of cancer and knew it, but wasn’t a bit frightened. An old man beside me was also about to die. I told him not to worry, that I would be there to help him. Then I died, but there seemed to be no break in consciousness. I helped the old man out of his body and kept telling him that everything was all right.

The other dream was even more vivid, and really enjoyable. I don’t know when I’ve had such a great time—certainly not in waking life. On Seth’s suggestion, I told myself before sleep that I would have a dream that would give me further information about my own reincarnational past. At this time I really didn’t believe in reincarnation, but I said to Rob, “Well, what have I got to lose? I’ll try it.” Then I gave myself the suggestion several times and fell asleep.

In this dream Rob and I were both men in our late twenties and partners in the episode. I knew very well that we would “later” end up as Rob and Jane in this life, even though there was no physical resemblance. Rob, for example, was dark and swarthy, although now his skin and hair are both light. We wore long billowing trousers, bound tightly at the ankles, Turkish-style. I do not remember our names.

As the dream opened, we entered a large hall. A group of men, attired in the same costumes, sat on brightly colored pillows on the floor, roughly in a circle, with the center of the floor clear. I knew all of the men from a previous life in which I had been their leader, dying very young. These men had grown old, while I had been reborn. Now I had come back to fulfill a promise I had made to return. I was well aware that they would not recognize me in this body in which they had not known me.

I stated my case, while they listened politely. Their spokesman told me that their dead leader had promised them that on his return he would perform one particular feat for which he was known to prove his identity. He asked me, then, to show by my actions that I was this personality, ready to take over his rightful position. Rob and I both smiled, having anticipated the test.

Some Seth sessions tell us precisely how we form dreams, what chemicals are built up during waking consciousness and then released in dream-making, and others deal with the electromagnetic composition of dream reality. But all through is the insistence upon what we would call, I suppose, the “objectivity” of dream life.

“There is form within dream reality,” he said, “but form is first of all potential existing within psychic energy. The potential form exists long before its physical materialization. The house that you may live in within five years may not yet exist in your terms. It may not have been built yet, therefore physically you would not perceive it. Still, such a house does have form, and does exist within the Spacious Present.

“Now in certain levels of dream reality, forms such as this can be perceived. Within dream reality you can come into contact with many other kinds of phenomena with which usually you do not have to deal. With the projection experiments you have in mind, this information becomes highly practical. I would like to give you some idea, you see, of what to expect.

“Waking consciousness can be taken into the dream state; the ego cannot, as it would falter and cause immediate failure. In your experiments you will meet with various conditions, and until you learn control it may be difficult to distinguish between them. Some you can manipulate, some you cannot. Some dream locations will be of your own making, and others will be strange to you. They will belong to other dimensions of reality, but you may blunder into them.

“The dream solutions are held as ideals, however. Without mass dreams, for example, your United Nations would not exist. … At this stage of your development it is necessary that selectivity be used. If you were aware of the constant barrage of telepathic communications that do impinge upon you, it would be most difficult for you now to retain a sense of identity. Shared dreams, then, are also usually well beneath awareness. … As identity is strengthened through experience, it automatically expands itself to add further realities within which it can manipulate.

“When you dream of others, they know it. When they dream of you, you know it. There would be nothing to be gained, however, in conscious awareness of these conditions at this time.”